And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

Whereas thou sawest the feet and toes, part of potter's clay, and part of iron - explained presently, "the kingdom shall be partly strong, partly broken" (rather, 'brittle,' as earthenware); and , "they shall mingle ... with the seed of men" - i:e., there will be power (in its deteriorated form iron) mixed up with that which is wholly of man, and therefore brittle; power in the hands of the people having no internal stability, though something is left of the strength of the iron (Tregelles).

Newton, who understands the Roman empire to be parted into the ten kingdoms already (whereas Tregelles makes them future), explains the "clay" mixture as the blending of barbarous nations with Rome by intermarriages and alliances, in which there was no stable amalgamation, though the ten kingdoms retained much of Rome's strength. The "mingling with the seed of men" () seems to refer to , where the marriages of the seed of godly Seth with the daughters of ungodly Cain are described in similar words; the reference, therefore, seems to be to the blending of the Christianized Roman empire with the pagan nations, a deterioration being the result. Efforts have been often made to re-unite the parts into one great empire, as by Charlemagne and Napoleon, but in vain. Christ alone shall effect that.

Continues after advertising
Continues after advertising