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Verse Luke 16:16. _THE LAW AND THE PROPHETS_ WERE _UNTIL JOHN_] The
law and the prophets continued to be the sole _teachers_ till John
came, who _first_ began to proclaim the _glad tidings_ of the _k...
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See the notes at Matthew 11:12.
EVERY MAN - Many people, or multitudes. This is an expression that is
very common, as when we say everybody is engaged in a piece of
business, meaning that it occupies...
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CHAPTER 16
_ 1. The Unjust Steward. (Luke 16:1)_
2. The Impossible Service. (Luke 16:13)
3. The Deriding Pharisees Answered. (Luke 16:14)
4. Concerning Divorce. ...
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WORDS TO PHARISEES.
Luke 16:14 f. Lk. only. The verses seem introduced by Lk. to indicate
that the preceding and succeeding parables were directed against
Pharisees. They also illustrate his antipathy...
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A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
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When the Pharisees, who were characteristically fond of money, heard
these things, they derided Jesus. So he said to them, "You are those
who make yourselves look righteous before men, but God knows y...
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THE LAW. See note on Matthew 5:17.
SINCE THAT TIME. since (Greek. _apo._ App-104.) then.
THE KINGDOM OF GOD. See App-114.
PREACHED. Greek. _euangelizo._ See App-121.
EVERY MAN. Greek. _pas,_ all....
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Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
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_The law and the prophets were until John_ This is one of our Lord's
clearest intimations that the aeon of the Law and the Prophets was now
merging into a new dispensation, since they were only "a sha...
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DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO
THE PHARISEES...
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CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
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ΜΈΧΡΙ ἸΩΆΝΝΟΥ. This is one of our Lord’s clearest
intimations that the aeon of the Law and the Prophets was now merging
into a new dispensation, since they were only “a shadow of things to
come,” Colo...
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Ver 14. And the Pharisees also, who were covetous, heard all these
things: and they derided him. 15. And he said to them, you are they
which justify yourselves before men; but God knows your hearts: f...
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_THE PHARISEES RIDICULED JESUS -- LUKE 16:14-18:_ The Pharisees who
had been listening to Jesus professed to trust God. Sadly, these
Pharisees really loved money. When they heard the things that Jesus...
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ΕΎΑΓΓΕΛΊΖΕΤΑΙ _praes. ind. med. (dep.) от_
ΕΎΑΓΓΕΛΊΖΟΜΑΙ (G2097) провозглашать или
объявлять как благую весть (TLNT).
ΒΙΆΖΕΤΑΙ _praes. ind. med. от_ ΒΙΆΖΟΜΑΙ (G971)
использовать силу, принуждать.
Инт...
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DISCOURSE: 1548
PRESSING INTO THE KINGDOM
Luke 16:16. _The law and the prophets were until John: since that time
the kingdom of God is preached, and every man presseth into it_.
WHEREVER the Gospel i...
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THE LAW AND THE PROPHETS WERE UNTIL JOHN:— Our Lord having in the
preceding verse developed the specious and hypocritical pretences of
the Pharisees, observes to them, with respect to his own conduct,...
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BUTLER'S COMMENTS
SECTION 2
Be Sanctified (Luke 16:14-18)
14 The Pharisees, who were lovers of money, heard all this, and they
scoffed at him. 15But he said to them, You are those who justify
yours...
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APPLEBURY'S COMMENTS
_The Parable of the Unrighteous Steward
Scripture_
Luke 16:1-18 And he said unto the disciples, There was a certain rich
man, who had a steward; and the same was accused unto him...
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16:16 way (a-27) See Matthew 11:12 ....
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THE PHARISEES MOCK JESUS. HIS REPLY. The connexion of Luke 16:16; Luke
16:18 is difficult, and it may be that they do not properly belong
here, but it is also possible that our Lord's discourse is abr...
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THE UNJUST STEWARD. THE RICH MAN AND LAZARUS
1-13. Parable of the Unjust Steward (peculiar to Lk). The details of
this somewhat difficult parable are probably not significant. It is
intended to illust...
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 16
THE *PARABLE OF THE UNJUST MANAGER 16:1-8
V1 Jesus said to his *disciples, ‘A rich man had a servant who
managed his property. The rich man heard...
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THE LAW AND THE PROPHETS WERE UNTIL JOHN. — See Notes on Matthew
11:14. What had then been said to the disciples of the Baptist is now
reproduced to our Lord’s own disciples and to the Pharisees. The...
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= Matthew 11:12-13, inverted, introduced here in view of Luke 16:31....
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Luke 16:14-18 form a “somewhat heavily built bridge” (H. C.)
between the two parables, which set forth the right and the wrong use
of riches....
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A LOOK INTO THE FUTURE
Luke 16:14-31
Here was a flagrant case of heartless indifference, amid luxuries of
every kind, to the daily spectacle of abject need. Most of us have at
least one Lazarus at t...
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The Master had a lesson to teach His disciples on the subject of
earthly wealth, and He made use of this unjust steward for purposes of
illustration only. The element in the action of the steward whic...
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(5) The law and the prophets [were] until John: since that time the
kingdom of God is preached, and every man presseth into it.
(5) The Pharisees despised the excellency of the new covenant with
resp...
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The law and the prophets, &c. Not that the law was made void by the
coming of John [the Baptist], but that what the law and the prophets
had taught, had been suited to the very imperfect dispositions...
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THE KINGDOM OF GOD
Luke 16:16-18. _“The law and the prophets were till John; since that
time the kingdom of God is preached, and every one passeth into
it.”_ These Pharisees hung on His track like lig...
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This piece contains: 1 _st._ The parable of the unjust steward, with
accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an
introduction to the parable of the wicked rich man, and the...
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2 _d. Luke 16:14-31_. _The Wicked Rich Man._
The introduction (Luke 16:14-18) is composed of a series of sayings
which at first sight appear to have no connection with one another.
Holtzmann thinks th...
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“ _The law and the prophets were until John: since that time the
kingdom of God is preached, and every man presseth into it._ 17. _But
it is easier for heaven and earth to pass, than for one tittle of...
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(16) The law and the prophets were until John: since that time the
kingdom of God is preached, and every man presseth into it. (17) And
it is easier for heaven and earth to pass away, than one tittle...
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The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
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Luke 16:16._The Law and the Prophets were till John _Our Lord had said
that the earnestness of the people was a prelude to those things which
_the Prophets _had foretold as to the future renovation of...
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In chapter 16, the effect of grace on conduct is presented, and the
contrast that exists (the dispensation being changed) between the
conduct that Christianity requires with regard to the things of th...
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THE LAW AND THE PROPHETS WERE UNTIL JOHN,.... Till the time that John
the Baptist began his ministry; for till then, the law and the
prophets, with the Hagiographa, or holy writings, for into these th...
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The law and the prophets _were_ until John: since that time the
kingdom of God is preached, and every man presseth into it.
Ver. 16. See Matthew 11:11 ....
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Luke 16:16. "The law and the prophets were until John: since that time
the kingdom of God is preached, and every man presseth into it." Here
I would observe, that when universal terms are used about r...
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_The law and the prophets were_ in force _until John: since that time
the kingdom of God is preached_ The gospel dispensation takes place,
and humble, upright men, receive it with inexpressible earnes...
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WERE UNTIL JOHN; see notes on Matthew 11:12-13.
EVERY MAN; the Saviour alludes to the fact that the despised publicans
and sinners are pressing into the kingdom of heaven, while the proud
Pharisees r...
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A lesson concerning covetousness....
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THE LAW AND THE PROPHETS WERE UNTIL JOHN; SINCE THAT TIME THE KINGDOM
OF GOD IS PREACHED, AND EVERY MAN PRESSETH INTO IT....
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A PARABLE AS TO THE USE OF THE MASTER'S GOODS
(vs.1-13)
Now the Lord turned to address His disciples. For though it is pure
grace that saves and finds deep delight in the repentance of a sinner,
yet...
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13-18 To this parable our Lord added a solemn warning. Ye cannot
serve God and the world, so divided are the two interests. When our
Lord spoke thus, the covetous Pharisees treated his instructions w...
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We had the sum of these words: SEE POOLE ON "MATTHEW 11:12" and SEE
POOLE ON "MATTHEW 11:13". The connection of these words in this place
seems to be this: Do not think it strange that I preach some d...
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Irenaeus Against Heresies Book IV
Since, then, the law originated with Moses, it terminated with John as
a necessary consequence. Christ had come to fulfil it: wherefore "the
law and the prophets wer...
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Luke 16:16 law G3551 and G2532 prophets G4396 until G2193 John G2491
Since G575 time G5119 kingdom G932 God...
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“The law and the prophets were until John, from that time the Good
News of the Kingly Rule of God is preached, and every man enters
violently into it (or ‘every man is overpowered by it').”
Their next...
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JESUS REPLIES TO THE MOCKERY OF THE PHARISEES DIRECTED AT HIS IDEAS
ABOUT WEALTH (16:14-18).
The Pharisees had been listening in to his advice to His disciples and
they derided Him. For in their eyes...
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THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
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The response of the Pharisees (Luke 16:14) called forth another
parable, in which another phase, of the same great truth is brought
out, namely, that _neglect_ of the proper application of wealth
beco...
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Luke 16:16-17. These verses may be thus paraphrased : ‘I have said
that you are not justified in the sight of God, but are an
abomination; and the standard of this judgment is one that you
acknowledge...
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ENTERETH VIOLENTLY INTO IT
(εις αυτην βιαζετα). A corresponding saying occurs in
Matthew 11:12 in a very different context. In both the verb
βιαζετα, occurs also, but nowhere else in the N.T. It is...
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THE KINGDOM
(_ See Scofield) - (Matthew 11:12). _...
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CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich
man and Lazarus in the spirit world.
CHARACTERS: God, Jesus, disciples, John the Baptist, rich man,
Lazarus, Abraham, five broth...
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Luke 16:1. _A certain rich man had a steward accused that he had
wasted his goods._ After the parable of the prodigal son, we have a
second, of a prodigal steward, who had wasted his lord's property....
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THE LAW OF MOSES AND THE WRITINGS. See notes on Matthew 11:12-13....
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_The Pharisees also, who were covetous_
LOVERS OF MONEY
Those “lovers of money” heard what things?
As rulers of the people they heard the parable of the “unjust
steward,” and their own doom as men...
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LUKE—NOTE ON LUKE 16:16 THE LAW AND THE PROPHETS. The OT. UNTIL
JOHN. The ministry of John the Baptist concluded a long history of OT
prophecy that promised the coming of the messianic kingdom. Everyo...
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CHAPTER 16 VER. 1. _And He said also unto His disciples, There was a
certain rich man, which had a steward; and the same was accused unto
him that he had wasted his goods._ Having rebuked in three par...
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_CRITICAL NOTES_
Luke 16:14. In this section, the connection of which with the
preceding and following parables is not at first sight apparent, we
have evidently the heads of a discourse addressed to...
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EXPOSITION
LUKE 16:1
The _Lord_'_s teaching on the right use of earthly possessions with
regard to the prospect of another world, in the form of the two
parables of the unjust steward, and Dives and...
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Jesus speaks on two unpleasant subjects, to a lot of people. Not
unpleasant to me, but to a lot of people. Talks about hell. That's not
unpleasant to me, not worried about it at all.
Now Jesus is at a...
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Acts 3:18; Acts 3:24; Acts 3:25; John 1:45; John 11:48;...
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Presseth. Rev., entereth violently. See on Matthew 11:12. Wyc., maketh
violence into it. Tynd., striveth to go in....
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The law and the prophets were in force until John: from that time the
Gospel takes place; and humble upright men receive it with
inexpressible earnestness. Matthew 11:13....
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Our Saviour in these words gives the Pharisees to understand that
their contempt of his person and doctrine was the more inexcusable,
because they lived in and under the clearest light of the gospel:...