Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Therefore take no thought ('solicitude'), saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Verse 31. _WHAT SHALL WE EAT? OR, WHAT SHALL WE DRINK? C._] These three inquiries engross the whole attention of those who are living without God in the world. The belly and back of a worldling are hi...
CHAPTER 6 _ 1. The Better Righteousness.(Matthew 6:1 .) 2. Kept in the World; Single-eyed; Trusting God.(Matthew 6:19 .)_ Our Lord said: “For I say unto you, that unless your righteousness surpass th...
TRUE RIGHTEOUSNESS IN RELATION TO WEALTH. The Sermon here passes from the shortcomings of the Scribes and Pharisees. There are scattered parallels to this section in Lk. MATTHEW 6:19. TREASURE (Luke...
THEREFORE TAKE NO THOUGHT. Have no anxiety over the question of food and raiment. Do your duty with. full trust in God that he will see that you do not lack for these things. The emphasis bestowed on...
I tell you, therefore, do not worry about your life, about what you are to eat, or what you are to drink; and do not worry about your body, about what you are to wear. Is not your life more than food,...
THE REWARD MOTIVE IN THE CHRISTIAN LIFE (Matthew 6:1-18) When we study the opening verses of Matthew 6:1-34, we are immediately confronted with one most important question-- What is the place of the...
The parallel passage (Luke 12:22-31) follows immediately the parable of the "Rich Fool....
_take no thought_ See Matthew 6:25....
The parallel passage (Luke 12:22-31) follows immediately the parable of the Rich Fool....
VER 31. "THEREFORE TAKE NO THOUGHT, SAYING, WHAT SHALL WE EAT? OR, WHAT SHALL WE DRINK? OR, WHEREWITHAL SHALL WE BE CLOTHED? 32. (FOR AFTER ALL THESE THINGS DO THE GENTILES SEEK:) FOR YOUR HEAVENLY FA...
_THE ACTIONS OF SHINNING, SERVING AND LIVING MATTHEW 6:22-34:_ God's desire is for our "whole body to be full of light." A good eye leads to a shinning life. A bad eye will lead to a life of darkness....
ΜΕΡΙΜΝΉΣΗΤΕ _aor. conj. act. от_ ΜΕΡΙΜΝΆΩ, _см._ Matthew 6:25. _Aor. conj._ с ΜΉ (G3361) употреблен в роли отр. _imper._, который либо предусматривает конкретное повеление (BD, 172; DA), либо подытожи...
DISCOURSE: 1324 AGAINST CAREFULNESS Matthew 6:25. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is no...
E. THE WEALTH AND WORRIES OF THE WISE AND GODLY MAN (Matthew 6:19-34) TEXT 6:19-34 1. HIS ATTITUDE TOWARD EARTHLY TREASURES. (6:19-21) 19. Lay not up for yourselves treasures upon the earth. where m...
14-15 Compare Mar_11:25-26. 14 Forgiveness now is according to the riches of His grace (Eph_1:7), not according to our forgiveness of others. The believers in Israel failed at this point. Their forgi...
THE CHRISTIAN'S FREEDOM FROM CARE AND ANXIETY (Luke 12:22). The worldly man is oppressed with care. He is always in fear that his deep-laid plans for the future will miscarry, that some object that he...
THE SERMON ON THE MOUNT (CONTINUED) 1. God's approval, not man's, to be sought in all our actions. Jesus does not say that we are to do good expecting no reward of any kind, but that we are to look fo...
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 6 THE RIGHT WAY TO GIVE GIFTS 6:1-4 V1 ‘Be careful not to show how good you are in front of other people. Do not do your good works...
THEREFORE... — The command which, in Matthew 6:25; Matthew 6:28, had before been given as general and abstract, is now enforced as the conclusion of a process of thought more or less inductive. A chan...
CHAPTER 7 The Gospel of the Kingdom ("Sermon on the Mount") - Matthew 5:1; Matthew 6:1; Matthew 7:1 IT may seem almost heresy to object to the time-honoured title "Sermon on the Mount"; yet, so smal...
οὖν, goes back on Matthew 6:25, repeating the counsel, reinforced by intervening argument....
_Counsels against covetousness and care_ (reproduced in Luke 12:22-34, with exception of Matthew 6:22-23, which reappear in Luke 11:34-36). An interpolation, according to Weiss. Doubtless, if the Serm...
_Renewed exhortation against care_....
_Counsels against care_. More suitable to the circumstances of the disciples than those against amassing treasures. “Why speak of treasures to us who are not even sure of the necessaries of life? It i...
THE CURE FOR ANXIOUS CARE Matthew 6:27-34 The Lord's tone is gentle and tender when He turns to address the poor. He says three times over, “Don't be anxious.” He never forgot that He sprang, accordi...
In the first verse the Revised Version has substituted the word "righteousness" for "alms," "a reading approved of, almost unanimously, by the great editors and critics" (Morrison). This is a statemen...
CHAPTER 16 SERMON ON THE MOUNT Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to spend two beautiful bright days at the sea of Galilee, sailing over it, and visiting the places of...
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Who can add to the beauties, as well as doctrines of...
God has been pleased, in the separate accounts He has given us of our Lord Jesus, to display not only His own grace and wisdom, but the infinite excellency of His Son. It is our wisdom to seek to prof...
This has the same object with the former doctrine. Believers ought to rely on God’s fatherly care, to expect that he will bestow upon them whatever they feel to be necessary, and not to torment themse...
This discourse gives the principles of the kingdom, but supposes the rejection of the King, and the position into which this would bring those that were His; who consequently must look for a heavenly...
THEREFORE TAKE NO THOUGHT,.... That is, for the morrow, as it is explained, Luke 6:34 for it is lawful to take proper care and thought for present food, drink, and raiment; but not to be anxiously con...
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? Ver. 31. _Therefore take no careful thought, &c._] From the afore named grounds, ou...
_Therefore take no thought_ Be no more distracted and torn in pieces, as it were, with anxious and unbelieving thoughts, _Saying, What shall we eat_, &c. How shall we be provided for during the remain...
Christ renews His exhortation against worry:...
THEREFORE TAKE NO THOUGHT, SAYING, WHAT SHALL WE EAT? OR, WHAT SHALL WE DRINK? OR, WHEREWITHAL SHALL WE BE CLOTHED?...
Verse 1 warns against practicing righteousness (margin) before men to attract their attention. This is self-righteousness, a mere show. How can we expect the Father to reward what we do merely to impr...
25-34 There is scarcely any sin against which our Lord Jesus more warns his disciples, than disquieting, distracting, distrustful cares about the things of this life. This often insnares the poor as...
SEE POOLE ON "MATTHEW 6:32"....
Clement of Alexandria Stromata Book IV "Wherefore I say, Take no thought for your life, what ye shall eat; neither for your body, what ye shall put on. For your life is more than meat, and your body t...
Matthew 6:31 Therefore G3767 not G3361 worry G3309 (G5661) saying G3004 (G5723) What G5101 eat G5315 ...
GENERAL CHARACTER. The magna charta of Christ's Kingdom: the unfolding of His righteousness; the sublimest code of morals ever proclaimed on earth; the counterpart of the legislation on Mount Sinai; C...
Matthew 6:31. THEREFORE. The logic is so conclusive, even those of little faith might learn the lesson. It is not learned, if we are ANXIOUS, SAYING, WHAT SHALL WE EAT, etc. Too few have faith enough...
CONNECTION AND CONTENTS. The _external connection_ seems to be between ‘they have received their reward,' which closes each of the foregoing examples of false piety, and ‘lay not up for yourselves tre...
TAKE NO THOUGHT Or, have no anxiety. (Matthew 6:34)....
Matthew 6:25 In Matthew 6:25 we have an argument against giving place to the cares of this world, on the ground that they are unworthy of an immortal being like man; and also an illustration pointedl...
Matthew 6:31 I. There is a kind of low-toned care which is heard, as it were, in the distance, surging and moaning as it breaks upon the shore of human life; and many a man's music is this melancholy...
Matthew 6:5. _And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men._ We oug...
CONTENTS: Sermon on the Mount, continued. Formalism condemned. The new revelation of prayer (disciples prayer). The law of riches. Cure of anxiety. CHARACTERS: God, Jesus. CONCLUSION: True relationsh...
Matthew 6:1. _Take heed that ye do not your alms before men._ It is a dispute whether alms or righteousness be the true reading. The old copies had righteousness. Chrysostom in one place has righteous...
SO DO NOT START WORRYING. Worry is a form of unbelief. Worry also diverts your mind from important things, and prevents you from using your full abilities....
CHAPTER 6 _Take heed_. &c. Instead of _alms_, some Greek Codices read _δικαιοσύνην, righteousness_, or _justice._ This is the reading of the Syriac and the Latin Vulgate. The Complutensian, Royal, and...
_CRITICAL NOTES_ Matthew 6:25. THEREFORE.—Denoting a connection between the service of mammon and “taking thought.” TAKE NO THOUGHT.—_Be not anxious_ (R.V.). Life.—The Greek word is the same as that...
EXPOSITION MATTHEW 6:1 _The_ _relation of our Lord and his disciples to the religion of the day _(_continued_);_ vide _Matthew 5:17, note. (_b_) Our Lord turns from cases which could be directly dedu...
Tonight let's take a look at Matthew, chapter six. We are in the section of the book of Matthew that is commonly called the Sermon on the Mount because it was delivered to the disciples of Jesus on th...
1 Peter 5:7; 2 Chronicles 25:9; Leviticus 25:20; Luke 12:29;...
Therefore take not thought — How kind are these precepts! The substance of which is only this, Do thyself no harm! Let us not be so ungrateful to him, nor so injurious to ourselves, as to harass and o...