And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
Could not speak in the Jews' language, but according to the language of each people - a mongrel dialect, imbibed from their mothers, together with foreign principles and habits.
Verse 24. _HALF IN THE SPEECH OF ASHDOD_] There were children in the same family by _Jewish_ and _Philistine_ mothers. As the Jewish mother would always speak to _her_ children in _Hebrew_ or _Chalde...
THE SPEECH OF ASHDOD - The Philistine language, which was akin to that of Egypt. ACCORDING TO THE LANGUAGE OF EACH PEOPLE - The children spoke a mixed dialect - half-Philistine, half-Hebrew....
CHAPTER 13 _ 1. The separation of the mixed multitude (Nehemiah 13:1)_ 2. The unholy alliance repudiated (Nehemiah 13:4) 3. Nehemiah's action in behalf of the Levites and singers (Nehemiah 13:10
SOME DETAILS OF NEHEMIAH'S RULE. This section, taken for the most part from Nehemiah's memoirs, deals with his zeal for the sanctity of the Temple (Nehemiah 13:4), his organisation for the maintenance...
ACCORDING TO THE LANGUAGE. Some codices, with four early printed editions, read "but with the tongue...
_spake half in the speech of Ashdod_ LXX. οἱ υἱοὶ αὐτῶν ἥμισυ λαλοῦσιν Ἀζωτιστί. Vulg. -filii eorum ex media parte loquebantur Azotice," half their words were framed in the dialect of Philistia. This...
Nehemiah's protest against mixed marriages, cf. Nehemiah 9:2; Nehemiah 10:28; Nehemiah 10:30; Ezra 9:1 ff;...
AND THEIR CHILDREN SPAKE HALF IN THE SPEECH OF ASHDOD, &C.— What the natural language of the Jews at this time was, whether Hebrew or Chaldee, is matter of some inquiry among the learned. Those who su...
5. Nehemiah deals with the problem of mixed marriages. TEXT, NEHEMIAH 13:23-29 23 In those days I also saw that the Jews had married women from Ashdod, Ammon, and Moab. 24 As for their children,...
THE REFORM OF ABUSES The reforms embraced the separation of Israel from the mixed multitude and the abolition of certain abuses that had arisen in connexion with the chambers of the Temple, the provi...
THEIR CHILDREN SPAKE HALF] better, 'of their children half spake,' etc....
THE *JEWS BUILD JERUSALEM’S CITY WALL AGAIN NEHEMIAH _ROBERT BRYCE AND ROBERT BETTS_ CHAPTER 13 Twelve years after the people rebuilt the walls of Jerusalem, Nehemiah returned to Persia. Some tim...
Nehemiah discovered something else when he returned to *Judah. Some of the men had married women from the nations called Ashdod, Ammon and Moab. God had ordered the people not to marry foreigners. He...
(23-29) The mixed marriages again....
HALF IN THE SPEECH OF ASHDOD. — A mixture of Philistine and Aramaic....
וּ בְנֵיהֶ֗ם חֲצִי֙ מְדַבֵּ֣ר אַשְׁדֹּודִ֔ית וְ...
THE RIGOUR OF THE REFORMER Nehemiah 13:1 THERE is no finality in history. The chapter, that seems to be rounded off with a perfect conclusion always leaves room for an appendix, which in its turn may...
A DISOBEDIENT AND GAINSAYING PEOPLE Nehemiah 13:15 Let us remember to keep perpetual Sabbath in the heart, whatever be our outward life. In this life there is a Sabbath rest for the people of God, He...
In this final section we have the account of Nehemiah's last reformation, After building the wall he had evidently gone back to the court of the king. Twelve years later, seeking permission, he return...
_Half. In the same family, some spoke the Philistine (Vatable) or Phenician language: others the Hebrew; which, though it resembled the other very much, was still sufficiently distinct to be noticed....
Here we have recorded another instance of the zeal of Nehemiah in reforming abuses, both as it concerned the divine honor, and the people's happiness. Nothing could be more important than the preserva...
It's Not How You Start I. INTRODUCTION II. Nehemiah 13:1-31 (NKJV) On that day they read from the Book of Moses in the hearing of the people, and in it was found written that no Ammonite or Moabite...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 12 AND 13. We have already seen that gladness was the portion of the people; a joy which acknowledged God, for God had preserved the people and had blessed th...
And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people. Ver. 24. _And their children spake half in the speech o...
_And their children spake half in the speech of Ashdod_, &c. What the natural language of the Jews at this time was, whether Hebrew or Chaldee, is matter of some inquiry among the learned. Those who s...
1 Vpon the reading of the Law, separation is made from the mixed multitude. 4 Nehemiah at his returne, causeth the chambers to bee cleansed. 10 He reformeth the offices in the house of God. 15 The...
and their children spake half in the speech of Ashdod, a sort of mongrel dialect, with corresponding habits learned from their heathen mothers, AND COULD NOT SPEAK IN THE JEWS' LANGUAGE, BUT ACCORDING...
INTERMARRIAGES FORBIDDEN...
SEPARATION FROM MIXTURE (vv. 1-3) At this same time, of which chapter 12:27-47 speaks, they read in the Book of Moses that no Ammonite or Moabite should ever come into the assembly of God, because o...
COULD NOT SPEAK: _ Heb._ they discerned not to speak OF EACH PEOPLE: _ Heb._ of people and people...
23-31 If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children...
Which their mothers instilled into them, together with their principles and manners....
Nehemiah 13:24 half H2677 children H1121 spoke H1696 (H8764) Ashdod H797 could H5234 (H8688) speak H1696 ...
SEPARATION FROM IDOLATROUS FOREIGN WOMEN (NEHEMIAH 13:23). Nehemiah's final act to which he calls God's attention is his purifying of Jerusalem (or possibly of the new Israel) from idolatrous foreign...
CONTENTS: Cleansing the temple. Nehemiah's second visit to Jerusalem and his further reforms. CHARACTERS: God, Nehemiah, Eliashib, Tobiah. CONCLUSION: Nothing grieves a godly man more than to see th...
Nehemiah 13:6. _In the thirty second year of Artaxerxes._ Having been governor in Jerusalem twelve years, Nehemiah returned _to the king,_ at Babylon; and after a residence of about twelve months at t...
_And I came to Jerusalem, and understood of the evil that Elashib did._ THE RELIGIOUS REFORMER Remark-- I. The state of Jerusalem during Nehemiah’s absence. II. The reforms he achieved. 1. His pu...
NEHEMIAH 13:23 The Problem of Intermarriage Again. As the returned exiles ignored covenantal commitments such as Sabbath keeping, they began losing their sense of identity as God’s special people. One...
EXPLANATORY Notes.] NEHEMIAH 13:1. ON THAT DAY] This is to be understood in the same sense as _at that time_, in chap. Nehemiah 12:44. But no doubt public readings of the law took place frequently dur...
EXPOSITION NEHEMIAH'S EFFORTS FOR THE REFORM OF RELIGION (Nehemiah 13:1). After having exercised the office of governor for twelve years, from B.C. 444 to B.C. 432, Nehemiah had had occasion to visit...
On that day they read in the book of Moses in the audience of all the people; and therein was found written, that an Ammonite and the Moabite should not come into the congregation of God for ever; Bec...
Zephaniah 3:9...