And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
If any soul sin through ignorance - not only in common with the general body of the people, but this personal sins were to be expiated in the same manner.
The heavy punishments which had already overtaken the people might naturally give rise to apprehensions for the future, especially in view of the fact that on the approaching entrance into Canaan the...
5. VARIOUS LAWS, THE SABBATH-BREAKER, AND THE TASSELS ON THE GARMENTS CHAPTER 15 _ 1. Concerning offerings in the land (Numbers 15:1)_ 2. The second communication concerning offerings (Numbers 15:1...
NUMBERS 15. A NUMBER OF DETACHED REGULATIONS (from P). NUMBERS 15:1. THE QUANTITIES OF FLOUR, OIL, AND WINE APPROPRIATE TO VARIOUS SACRIFICES. The practice of adding such accompaniments to flesh-offe...
SOUL. person. Hebrew. _nephesh_ See App-13. Compare verses: Numbers 15:28; Numbers 15:30. SIN. Hebrew. _chata._ App-44....
_Errors of an individual_....
The offering is _a she-goat of_ ONE YEAR OLD _for a sin-offering_....
_Propitiation for inadvertent transgressions_(_a_) Numbers 15:22 committed by the congregation as a whole; (_b_) Numbers 15:27 by individuals. To these is added the provision that deliberate transgres...
Part Three: The Years of Wandering (Numbers 15; Numbers 16; Numbers 17; Numbers 18; Numbers 19;...
LAWS REGARDING VARIOUS OFFERINGS 1-16. Meal and Drink Offerings. The offerings here referred to are those presented along with other sacrifices (see on the Meal Offering, Leviticus 2), and an enactmen...
THE OLD TESTAMENT BOOK OF NUMBERS IN THE DESERT NUMBERS _MARION ADAMS_ CHAPTER 15 LAWS ABOUT *SACRIFICES – NUMBERS 15:1-29 V1 The *LORD spoke to Moses. V2 He told Moses to give th
AND IF ANY SOUL SIN THROUGH IGNORANCE. — There is no restriction here, as in Leviticus 4:27, to sins of commission....
וְ אִם ־נֶ֥פֶשׁ אַחַ֖ת תֶּחֱטָ֣א בִ שְׁגָגָ֑ה
OFFERINGS: SABBATH-KEEPING: DRESS Numbers 15:1 THE enactments of this chapter regarding meal offerings and drink offerings, the heave offerings of the first dough, and the atonement for unwitting err...
EXEMPLARY PUNISHMENT FOR SABBATH-BREAKING Numbers 15:27 This chapter resembles a sweet flute-like melody inserted between two fierce strains. It reminds us that in the middle of wrath God remembers m...
Once more we have the repetition and enforcement of certain laws already given. Occurring here, this appears somewhat strange. The explanation, I think, is to be found in the opening declaration, "Whe...
Reader! I charge it upon your conscience as I pray for grace, to keep it always alive upon my own, that as every sacrifice under the law referred to that one glorious sacrifice of JESUS, so we see her...
The previous portion of the Book of Numbers, viewed as a history, has evidently a prefatory character, however important and divinely wise. It is in a great measure preparatory for that which we have...
After all this unbelief of the people, when God had declared that the earth should be filled with His glory, by the cutting off of the rebellious congregation, and when one might have supposed they ha...
AND IF ANY SOUL SIN THROUGH IGNORANCE,.... Any private or particular person, by breaking any of the above commands, or any other, not rightly understanding them, or not adverting: to the circumstances...
1 The law of the meat offering and the drinke offring. 13.29 The stranger is vnder the same law. 17 The law of the first of the dough for a heaue offering. 22 The sacrifice for sinne of ignorance....
ORDINANCES CONCERNING VARIOUS OFFERINGS...
And if any soul, one of the ordinary members of the congregation, SIN THROUGH IGNORANCE, THEN HE SHALL BRING A SHE-GOAT OF THE FIRST YEAR FOR A SIN-OFFERING, Leviticus 4:27....
OFFERINGS WHEN IN THE LAND (vs.1-21) In this chapter the abrupt change from the subject of Chapter 14 may seem strange to us. However, God is infinitely wise and infinitely good. Chapter 14 has shown...
22-29 Though ignorance will in a degree excuse, it will not justify those who might have known their Lord's will, yet did it not. David prayed to be cleansed from his secret faults, those sins which...
No text from Poole on this verse....
The words with which our chapter opens are peculiarly striking, when taken in connection with the contents of chapter 14. There all seemed dark and hopeless. Moses had to say to the people, "_Go not u...
II) THE CONTRIBUTION OR HEAVE-OFFERING AND DEALING WITH UNWITTING SIN (NUMBERS 15:17). The stress continues to be on the fruit of the ground. Hope for the future was being piled up for the younger gen...
CONTENTS: Burnt and free will offerings. CHARACTERS: God, Moses, man who broke Sabbath. CONCLUSION: Sins committed ignorantly must have atonement made for them, for although God is very merciful wit...
Numbers 15:30. _The soul that doeth ought presumptuously,_ literally, with a high hand, _reproacheth the Lord shall be cut off;_ or die, as Deuteronomy 17:12. But in Leviticus 6., atonement was prescr...
NUMBERS—NOTE ON NUMBERS 15:1__ At each place where Israel encamped for a long time, laws were given: at Sinai (Exodus 20:1–
NUMBERS—NOTE ON NUMBERS 15:22 Sins that are unintentional or that are done in ignorance may be atoned for by a sin offering (compare Leviticus 4:1)....
NUMBERS—NOTE ON NUMBERS 15:27 These verses deal with unintentional sin committed by ONE PERSON (compare Leviticus 4:27). Atonement is required for such a person
CRITICAL AND EXPLANATORY NOTES In this and the next four Chapter s we have a narrative of certain occurrences and enactments during the penal wandering in the desert, which lasted for nearly thirty-ei...
EXPOSITION VARIOUS LAWS OF SACRIFICE (Numbers 15:1). NUMBERS 15:1 THE LORD SPAKE UNTO MOSES. IT must have been during the years of wandering, but within those limits it is impossible even to
Now, in chapter fifteen, The LORD spoke unto Moses saying, Speak to the children of Israel, and When you come into the land (Numbers 15:1-2), Now this is interesting, right after their failure to ent...
1 Timothy 1:13; Acts 17:30; Acts 3:17; Leviticus 4:27; Leviticus 4:28