Sepulchre. Heb. "sepulchres," as there were many separate apartments in the same cavern. C. --- Asa had prepared one cell, as David and Solomon had done. M. T. --- Odoriferous ( mertriciis.) Such as harlots delight in, (Proverbs vii. 16,) to entice the sensual. D. --- Heb. zenim, may be derived from zana, fornicari. It denotes a mixture of perfumes. M. --- But here the Vulgate read zunim. D. --- Heb. and Sept. "they laid him on a bed, and filled it with aromatical spices, and with various sorts of perfumers' ointments, and they made him a very great funeral, or (H.) burning." Protestants --- It is not clear whether the body was placed on a bed of state, and these perfumes were used to remove every disagreeable smell, or the body itself was rather consumed along with them, a practice which seems to have become more common since the days of Asa, Jeremias xxxiv. 5., 1 K. xxxi. 12., and Amos vi. 10. Joram was deprived of this honour, C. xxi. 19. C. --- Sanctius adduces many examples, to prove that the spices were burnt only near the body; (T.) and the Hebrews generally preferred to inter the corpse. Corpora condere quam cremare e more \'c6gyptio. Tacitus, Hist. v.

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