Deuteronomy 21:1

_Land. The Jewish doctors hence infer, that if the corpse was found hanging or drowned &c., or nearer a town of the Gentiles than one of the Israelites, this law did not oblige. They are so exact as to dispute whether the distance must be measured from the nose or from the naval of the deceased. (Se... [ Continue Reading ]

Deuteronomy 21:2

_Ancients and judges. After the strictest inquiry, if the murderer could not be discovered, the magistrates and senate of the neighbouring cities measured which city the corpse was nearest. (Josephus, [Antiquities?] iv. 8.) The Rabbins pretend that five of the Sanhedrim were commissioned to make thi... [ Continue Reading ]

Deuteronomy 21:3

_Heifer, not above three years old, say the Rabbins. The pagans esteemed those victims more agreeable to the gods, which had not been yoked. Chermon observes, that the Egyptians rejected such as had been once "consecrated to labour." (Grotius) --- This circumstance might here indicate, that the murd... [ Continue Reading ]

Deuteronomy 21:4

Valley. In such places murders are most frequently perpetrated. Hebrew may signify, "a desert," deep or inaccessible torrent, (Haydock) on the side of which the heifer was to be slain, and its body was then, it seems, thrown into the water. The ancients first washed their hands over her. Thus the vi... [ Continue Reading ]

Deuteronomy 21:5

Judged. We see here again the great authority of the priests, chap. xvii. 9. Hebrew, "by their word shall every controversy and every stroke be tried," as the Protestants render it. (Haydock) --- Some understand by stroke, the leprosy, of which they were undoubtedly the judges. But it is better to e... [ Continue Reading ]

Deuteronomy 21:6

_Wash. This was intended to testify that they were not guilty of the blood which had been shed, and that they wished to remove the punishment of it from themselves upon the head of the heifer, (Calmet) the representative of the unknown murderer. So Pilate conformed to this custom, when he condemned... [ Continue Reading ]

Deuteronomy 21:7

_It. Magistrates are in some degree responsible, if by their neglect the high roads are unsafe. (Calmet) --- They had testified that they had done their duty. (Worthington)_... [ Continue Reading ]

Deuteronomy 21:9

_And, &c. Hebrew, "Thou shalt put away," (Haydock) or "extinguish the voice of innocent blood," which otherwise would cry to heaven for vengeance, Genesis iv. 10. In this sacrifice, (Calmet) though it deserves not the name, (Menochius) we may consider Jesus Christ suffering for the sins of others. ... [ Continue Reading ]

Deuteronomy 21:10

_Captives. Some Rabbins say this was only lawful in what they call voluntary wars, which the Lord had not commanded, as in those which were waged against the devoted nations it was not permitted to reserve the women, even though they should embrace the true religion. Calmet seems to be of the same o... [ Continue Reading ]

Deuteronomy 21:11

Lovest her. The Jewish doctors explain this of an action, which modesty disallows, and which they tolerate nevertheless in the first transports of victory; (Selden, Jur. v. 13,) though the pagans condemned it as unjust and contrary to reason. (Grotius, Jur. iii. 4.) --- All know with what reserve Al... [ Continue Reading ]

Deuteronomy 21:12

Hair. In mourning, people did the reverse to what they were accustomed to do in the days of joy. The men let their hair grow, the women cut this ornament of their head, a thing which the prophets often threaten, Isaias xv. 23., and Jeremias xlvii. 5, &c. (Calmet) --- Nails. Some would translate the... [ Continue Reading ]

Deuteronomy 21:13

_Raiment. In mourning, people wore different clothes from what they did at other times, 2 Kings xiv. 2. --- One month. So long the mourning for Aaron and Moses continued, chap. xxxiv., and Numbers xx. (Menochius)_... [ Continue Reading ]

Deuteronomy 21:14

_Her. Nothing shews the weakness of the Hebrews more than this liberty, which the law was in a manner forced to allow, to prevent greater evils. The soldier who has married a captive, may abandon her, if he set her free, (Calmet) which was but a slight punishment for his inconstancy._... [ Continue Reading ]

Deuteronomy 21:15

_Two wives. Moses never expressly (Haydock) sanctions polygamy; but he tolerates it frequently, as excused by custom, the example of the Patriarchs, &c.; a toleration which Christ has revoked, as contrary to the primary design of God, and the institution of matrimony. (Calmet) (Matthew xix.)_... [ Continue Reading ]

Deuteronomy 21:16

Hated, or less loved. (Haydock) --- The inheritance goes to the first-born independently of the father's disposition, in order to prevent the disturbances which would otherwise have taken place in families, where the different wives would have been continually endeavouring to get their respective ch... [ Continue Reading ]

Deuteronomy 21:17

_Double portion. If a person left six children, his effects were divided into seven equal parts, and the eldest son received two of them, though others think that he was entitled to one-half of the whole, (Calmet) in order to enable him to support the dignity of the family, (Haydock) and the greater... [ Continue Reading ]

Deuteronomy 21:18

_Son. The Rabbins do not look upon children as bound by the law, till they be 13 years old. Their faults, before that age, are imputed to the father, and he is to be punished for them. When, therefore, a son has attained the competent years, the father makes attestation of it in the presence of ten... [ Continue Reading ]

Deuteronomy 21:19

Ancients. In considerable cities there was a tribunal of three, and another of 23 judges. The former took cognizance of the first accusation, and condemned the stubborn child to be scourged: but the latter sentenced him to be stoned in case of a relapse, provided both parents concurred in prosecutin... [ Continue Reading ]

Deuteronomy 21:22

_Gibbet. Whether the person was first killed, as the Jews assert, or he was left to die upon the gibbet, see Calmet's Diss. It is also a matter of doubt, whether he was nailed to the gibbet, or hung on it by a rope. (Bonfrere)_... [ Continue Reading ]

Deuteronomy 21:23

Of God. Chaldean, "he has been fixed on the gibbet for sinning against God." Symmachus and Arabic, "he has blasphemed the Lord." Syriac, "the man who has blasphemed shall be hung." Only people accused of great crimes such as blasphemy and idolatry, were condemned to this reproachful death, and praye... [ Continue Reading ]

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