First-born, often denotes the most beloved; or, when spoken of those under oppression, the most miserable. (Isaias xiv. 30; Psalm lxxxvii. 27.) Moses observes, (ver. 30,) that every house had one dead, which would not probably be true of the first-born, taken in a literal sense; but where there was no child, there the most dear and honourable person was cut off, Habacuc iii. 13, 14. --- Gods, idols, whose statues some assert were overthrown (St. Jerome, ep. ad Fabiol.; Eusebius, præp. ix. ultra[last]); or sacred animals, which were adored by the Egyptians; (Origen) or the word may imply that the princes and judges of the land would be mostly destroyed. (Calmet) --- Forbes observes, that by the destruction of the first-born, all the proper sacrifices, and priests of Egypt, were destroyed.

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