Sell me. He had been informed by his mother, that God had transferred the birth-right to him; and, therefore, he takes this opportunity to obtain the consent of Esau quietly. The latter, who knew nothing of God's decree, shewed his little regard for that privilege. (Haydock) --- He perhaps intended to assert his claim by force, notwithstanding this agreement. (Menochius) --- It is not probable that he could plead in earnest, that he was famishing in the midst of his father's house. (Du Hamel) --- The birth-right was a temporal honour; though some assert that the office of priesthood belonged also to it. This, however, does not seem to be certain; for we find Abel, Abraham, and other younger children offering sacrifice. The first-born were entitled to a double portion, (Deuteronomy xxi. 17; 1 Paralipomenon v. 2, 5) and to their father's peculiar blessing, Ecclesiasticus iii. 12. To despise such advantages betrayed a bad disposition, for which Esau is condemned, Hebrews xii. 16; Romans ix. (Calmet) --- Jacob's conduct was perfectly innocent, whether we consider this transaction as serious or not. Isaac never ratified the bargain; nor do we find that Jacob rested his claim on it. (Haydock) --- But it is recorded by Moses, to shew the disposition of these two young men. (Calmet)

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