George Haydock's Catholic Commentary
Hosea 5:11
Oppression. Literally, "calumny." (Haydock) (Isaias lii. 4.) --- The Assyrians had no just reason for attacking Israel, though their crimes called for punishment (Calmet) from God. (Haydock)
Oppression. Literally, "calumny." (Haydock) (Isaias lii. 4.) --- The Assyrians had no just reason for attacking Israel, though their crimes called for punishment (Calmet) from God. (Haydock)
Verse Hosea 5:11. _WALKED AFTER THE COMMANDMENT._] Jeroboam's commandment to worship his calves at Dan and Beth-el. Many of them were not _forced_ to do this, they did it _willingly_....
EPHRAIM IS OPPRESSED AND BROKEN IN JUDGMENT - Literally, “crushed in judgment.” Holy Scripture, elsewhere also, “combines” these same two words, rendered “oppressed” and “crushed,” in speaking of man’...
CHAPTER 5:1-6:3 The Message to the Priests, the People, and the Royal House Judgment, Affliction and the Future Return _ 1. The message of rebuke (Hosea 5:1) _ 2. The judgment announced (Hosea 5:...
Here the immoral cultus is no longer the subject, but the inner moral corruption of the state and its leaders. The parallelism of Judah and Ephraim in this section is remarkable, but seems to be origi...
OPPRESSED AND BROKEN. Reference to Pentateuch (Deuteronomy 28:33). WILLINGLY. willfully. WALKED AFTER. followed (perseveringly). THE COMMANDMENT. Note the _Ellipsis_: "the [idolatrous] commandment ...
_Ephraim is oppressed and broken in judgment_ The same two participles are again combined in Deuteronomy 28:33, and, as here, in connexion with invasion, -thou shalt be only oppressed and crushed alwa...
The prophet -in the spirit" sees the threatened trouble bursting upon both the separated kingdoms. In vain will Ephraim seek help from Assyria; there is no deliverance from Jehovah's hand until Ephrai...
_AN OPPORTUNITY TO REPENT -- HOSEA 5:8-12:_ God said, Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin. (Hosea 5:8) Trumpets were used to warn a na...
EPHRAIM IS OPPRESSED— _Ephraim shall be oppressed, shall be broken in judgment, because it pleased him to walk after vain things._ Houbigant....
ISRAEL'S INGRATITUDEREBELLION AND TRANSGRESSION TEXT: Hosea 5:8-15 8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: sound an alarm at Beth-aven, behind thee, O Benjamin. 9 Ephraim shall...
Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. EPHRAIM IS OPPRESSED AND BROKEN IN JUDGMENT - namely, 'crushed' in the "judgment" of God on him (Hos...
5:11 man]. (h-16) Or '[of the king].'...
PREDICTIONS OF PUNISHMENT The priests, the people, and the royal dynasty have alike sinned, and will alike be punished. Their coquetting with Assyria will prove utterly futile. Judah has also sinned,...
BROKEN IN JUDGMENT] i.e. defeated in his suit and condemned. AFTER THE COMMANDMENT] RM 'after vanity,' i.e. idolatry....
THE MAN WHO NEVER STOPPED LOVING HOSEA _MARK KIRKPATRICK_ CHAPTER 5 THE *LORD IS ANGRY WITH *PRIESTS V1 ‘Listen to this, you *priests! Be careful how you listen, people of Israel! Listen, you t...
BROKEN IN JUDGMENT. — The Authorised version is probably right in this rendering, the phrase having reference to rights pertaining to individuals. Interpreters differ as to the rare word _tsav,_ trans...
עָשׁ֥וּק אֶפְרַ֖יִם רְצ֣וּץ מִשְׁפָּ֑ט כִּ֣י הֹואִ֔יל...
2. PRIESTS AND PRINCES FAIL Hosea 5:1 The line followed in this paragraph is almost parallel to that of chapter 4, running out to a prospect of invasion. But the charge is directed solely against th...
THE THICK NIGHT OF ISRAEL Hosea 4:1; Hosea 5:1; Hosea 6:1; Hosea 7:1; Hosea 8:1
GOD'S REBUKE OF APOSTASY Hosea 5:1-15 The prophet continues his grave indictment of his people. The court and the priesthood were chiefly responsible for the awful degeneracy that was eating out the...
Having thus declared the cause of pollution, the prophet's next message was especially addressed to priest, people, and king. First to the priests and the king as elders, and consequently responsible,...
Ephraim [is] oppressed [and] broken in judgment, because he willingly walked after the (l) commandment. (l) That is, after King Jeroboam's commandment, and did not rather follow God....
The Prophet Hosea useth many similitudes, in order to convey yet more forcibly his divine truths; but the whole of what is here said, is much to one and the same purpose; namely, the defection of Isra...
The rest of the prophecy consists of the indignant appeals of the Holy Spirit to conscience because of the increasing evils of Israel not so much the judgment of God on a grand scale, and His grace at...
V. HOSEA 5:2 (NASB) AND THE REVOLTERS HAVE GONE DEEP IN DEPRAVITY, BUT I WILL CHASTISE ALL OF THEM. VI. Hosea 5:15 (NASB) I WILL GO AWAY [AND] RETURN TO MY PLACE UNTIL THEY ACKNOWLEDGE THEIR GUILT AN...
Here again the Prophet shows that the vengeance of God would be just against Israel, because they willingly followed the impious edicts of their king. The people might indeed have appeared to be excus...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 AND 5. In chapter 4 we see that the prophet addresses the whole people together. In Verse 15 (Hosea 4:15) he distinguishes Judah from Israel, warning the fo...
EPHRAIM [IS] OPPRESSED, [AND] BROKEN IN JUDGMENT,.... Here the prophet again returns to the ten tribes, who were oppressed and broken, either by their own judgments, as the Targum; by the tyranny of t...
Ephraim [is] oppressed [and] broken in judgment, because he willingly walked after the commandment. Ver. 11. _Ephraim is oppressed and broken in judgment_] _Calumniam passus est Ephraim,_ so the Vulg...
_Ephraim is oppressed and broken in judgment_ He is delivered over to oppressors by God's just judgment. Such were Pul and Tiglath-pileser, kings of Assyria. Archbishop Newcome distinguishes between t...
Ephraim is oppressed and broken in judgment, cut to pieces by the punishment of the Lord, BECAUSE HE WILLINGLY WALKED AFTER THE COMMANDMENT, it thought good to follow idol-images, it clung to the calf...
THE THREAT OF PUNISHMENT...
8-15 The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee fr...
EPHRAIM; the subjects of the kingdom of Israel, the ten tribes; the prophet resumeth his threat against them. IS OPPRESSED; supposing, as well we may, that this prophecy respecteth Ahaz's time, it wil...
Hosea 5:11 Ephraim H669 oppressed H6231 (H8803) broken H7533 (H8803) judgment H4941 willingly H2974 (H8689) walked...
EPHRAIM ARE TO PREPARE FOR AN INVASION WHICH WILL LEAD TO THEIR DESOLATION WHILST JUDAH WILL BE PUNISHED FOR TAKING ADVANTAGE OF THE SITUATION TO SEIZE LAND. BOTH WILL SUFFER AS A CONSEQUENCE. MEANWHI...
‘Ephraim is oppressed, He is crushed in judgment, Because he was content to walk, After man's command.' The spotlight turns back on Ephraim (Israel). They are being oppressed, they are being crushe...
UNBELIEVERS; subject to demon possession, (_ See Scofield) - (Matthew 7:22). _ UNLEAVENED; bread, feast of, (_ See Scofield) - (Leviticus 23:6). _ "UNTIL,"; the three of Israel, ( See Scofield) -...
CONTENTS: Jehovah's face withdrawn from Israel. CHARACTERS: God. CONCLUSION: There is a time when Jehovah will not be found when it is time for His judgments to fall on a rebellious, sinful people....
Hosea 5:1. _Ye have been a snare and a net spread upon Tabor._ This was a high mountain of Galilee, in the lot of Zebulon, called by the Greeks Itabyricum, having a plain on the top. Idolatry has ever...
HOSEA—NOTE ON HOSEA 5:1 Israel’s rulers have led the way into unfaithfulness. ⇐ ⇔...
CRITICAL NOTES.— HOSEA 5:8. The evil denounced is vividly described as actually come. HOSEA 5:9. SHALL SURELY BE] Lit. established or well grounded in God’s purpose. On lofty summits the invasion of...
EXPOSITION HOSEA 5:1 HEAR YE THIS, O PRIESTS; AND HEARKEN, YE HOUSE OF ISRAEL; AND GIVE YE EAR, O HOUSE OF THE KING. The persons here addressed comprise all the estates of the realm—priests, people,...
Shall we begin tonight with chapter 5. In chapter 5, Hosea the prophet speaks for the Lord unto the priests and unto the princes of Israel, unto the house of the king. Hear ye this, O priests; hearke...
1 Kings 12:26; 2 Kings 15:16; 2 Kings 15:29; Amos 5:11; Amos 5:12;...
Ephraim — The ten tribes are by seditions, civil wars, unjust sentences, and bloody conspiracies eaten up already. After the commandment — To forbear going to the temple, and to worship the calves at...