One of his disciples. St. John himself was lying at table in (or towards) the bosom of Jesus. [1] These words seem to express the manner that the Jews were place at table. They had couches about a table, to lean or lie upon; and three for example upon each couch. The master, or head of the company, was placed in the midst; so that we may suppose, that Christ was placed on one of these couches in the midst, St. Peter on one side of him, and St. John on the other; and that St. John, in that resting and leaning posture, had his head all the time turned, and inclined towards Christ's bosom: yet it can scarce be imagined, that his head laid continually upon our Saviour's breast or bosom; for this posture would have been very uneasy to Jesus, or to any one. St. John then leaned all supper time towards Jesus's bosom or breast, but not upon it. (Witham) --- Whilst all were fearing for themselves, and Peter, the very head of the apostles, was trembling, St. John rests; reposing on the bosom of Jesus. (St. John Chrysostom, hom. lxxi. in Joan.)

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Erat recumbens in sinu Jesu, ver. 23. And cum recubuisset super pectus Jesu, ver. 25. In the Greek, ver. 23, Greek: anakeimenos epi to kolpo tou Iesou; and ver. 25, Greek: epipeson epi to stethos tou Iesou. The word Greek: anakeimenos from Greek: anakeisthai, seems to express no more than the manner in those days of leaning, or lying at table: as in the Latin, accumbere, or discumbere; but Greek: epipeson, from Greek: epipiptein epi to stethos, signifies a bowing or falling down on Christ's breast, as it were in a fit of trouble or grief. See the author of the Analysis, diss. xxxvi. St. John Chrysostom, (hom. xllii. p. 423, tom. 8, Nov. Ed. Ben.) seems to make a difference betwixt these two expressions, when he says: Joannes... in sinu Jesu recubat, nec recubat solum, sed in pectus incidit: neque hoc solum quæsitu dignum est, &c. Greek: o Ioannes anakeitai eis ton kolpon tou Iesou, kai ouk anakeitai monon, alla kai to stethei epipiptei, kai ou touto monon axion zeteseos, &c.

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