John 9:2

When Christ healed the paralytic, he dismissed him with this injunction: _Behold thou art made whole; now sin no more. From this the disciples concluded, that his infirmity was sent him in punishment of former sins. When, therefore, they saw this man afflicted with blindness, they inquired of their... [ Continue Reading ]

John 9:3

When Christ says that neither he nor his parents had sinned, we must not understand that he was born without original sin, nor even that he had not committed other sins. For both he and his parents had sinned; but the meaning is, that this blindness was not a penal blindness inflicted in punishment... [ Continue Reading ]

John 9:4

_Whilst it is day. That is, during all the time of this mortal life; the night comes, that is, death. (Witham) --- He speaks of that night of which mention is made is St. Matthew chap. xxii. Cast him into exterior darkness. This is a night in which none can work, but only receive the reward of their... [ Continue Reading ]

John 9:5

Thus the day of which I am to avail myself is the time of my mortal life; and the night which is to follow this, is that of my death. (Bible de Vence)... [ Continue Reading ]

John 9:6

_He spat on the ground. With clay and spittle he cured the blind man, to make the miracle more visible. (Witham) --- From the example of Jesus Christ, religious ceremonies are introduced in the administration of the sacraments; and can the Church be blamed for copying her divine Founder? (Haydock)_... [ Continue Reading ]

John 9:7

The fountain of Siloe was at the foot of the walls of Jerusalem, to the east, where its waters were collected in a reservoir for the benefit of the city. Thither our Saviour sent the blind man. The word _Siloe signifies sent, and was a figure of Christ, who was sent by his eternal Father into the wo... [ Continue Reading ]

John 9:17

The Hebrews gave the name of prophet to all those who were honoured by the Almighty in a particular manner. And it was a maxim amongst them, that a prophet could dispense with the law of the sabbath. (Calmet) --- Do you wish to know what he believed Jesus to be? asks St. Augustine. And falling down,... [ Continue Reading ]

John 9:22

_The Jews had already agreed, or combined together, that if any one owned him for the Messias, he should be turned out of their synagogues, as a person excommunicated. (Witham)_... [ Continue Reading ]

John 9:24

Give glory to God, before whom thou art speaking, and tell us the truth. It could not be this man who cured thee; for we know he is a sinner, who seduceth the people. (Bible de Vence) --- So say our separated brethren, when they derogate from miracles done by saints, pharisaically pretending the glo... [ Continue Reading ]

John 9:27

_I have told you already, and you have heard. In almost all Greek manuscripts we now read, and you have not heard. Beza, with good reason, here prefers the Latin Vulgate, as more correct than the Greek. (Witham)_... [ Continue Reading ]

John 9:28

_They reviled him with scornful[1] and disdainful language. (Witham)_ [BIBLIOGRAPHY] Maledixerunt, _Greek: eloidoresan, reviled, rather than cursed._... [ Continue Reading ]

John 9:31

_God doth not hear sinners. That is, in so particular a manner, as to work miracles in favour of them and their doctrine. (Witham)_... [ Continue Reading ]

John 9:32

_From the beginning of the world it hath not been heard. Though we read of many miracles done by Moses and the prophets, this, saith he, is the first example of any man receiving his sight who had been born blind. (Witham)_... [ Continue Reading ]

John 9:39

For judgment I am come into this world. Christ said (chap. iii. 17.) that God did not send his Son to judge the world: the same he repeats; (John xii. 47.) nor is this contradictory to those words: the meaning here is not that he is come to exercise the office of a judge, but he tells them what will... [ Continue Reading ]

John 9:40,41

The Pharisees them replied: and are we also blind? Jesus said to them: if you were blind, by ignorance in not having heard of me, and my doctrine, you might be excused for not believing; but now saying, we see: and having been yourselves in the occasions and opportunities of seeing, your sin remaine... [ Continue Reading ]

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