Stars, or angels, who are compared to the stars, and often fought for Israel, 2 Machabees x. 29. (Vales, Philos. chap. xxxi.) (Calmet) --- The favourable and malignant influences of the stars, which the Rabbins talk of, would here be nugatory, (Haydock) unless they might contribute to bring on rain. (Cajetan) --- Josephus ([Antiquities?] v. 6.) informs us that a furious tempest of hail, &c., met the enemy in the face, and rendered all their efforts useless. (Calmet) --- A similar instance of the divine protection was obtained by the prayers of the thundering legion, in the army of M. Aurelius; (Tertullian; Eusebius, Hist. v. 5.) and again, when Theodosius attacked the tyrant Eugenius, of which Claudian speaks, (in 3 Cons. Honor.) "Te propter gelidis Aquilo de monte procellis---Obruit adversas acies, revolutaque tela---Vertit in Auctores et trubine repulit hastas---O nimium dilecte Deo, cui fundit ab antris---\'c6olus armatas hiemes, cui militat æther---Et conjurati veniunt ad classica venti." (Haydock) --- Courses. This miracle was of a different kind from that which proved so fatal to the enemies of Josue. (Lyranus) --- Septuagint (Alexandrian), "They fought with (meta) Israel," for which Grabe puts, against Sisara. (Haydock)

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