Him. Moses does not here specify what was to be done with the flesh. But (chap. vi. 26,) he commands it to be given to the priests. (Calmet) --- In the sacrifices for the sins of the multitude, or of the priest, all was consumed; to express a greater detestation of such offences, (Tirinus) and that the priests might derive no benefit from them. (Theodoret, q. 3.; St. Thomas Aquinas, [Summa Theologiae] i. 2, q. 102, a. 3.) (Worthington) --- Those who offered these victims received no part of them again, nor were oil or incense used; as all delicacies must be rejected by penitents. (Tirinus)

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