Matthew 17:1

And after six days. St. Matthew reckons neither the day of the promise, nor the day of the transfiguration; St. Luke, including both, calls the interval about eight days, Greek: osei emerai okto. (St. John Chrysostom) --- He took Peter, as head of the apostolic college; James, as first to shed his b... [ Continue Reading ]

Matthew 17:2

_Transfigured. Let no one think that he changed his natural form, laying aside his corporeal, and assuming a spiritual form; but when the evangelist says his countenance shone like the sun, and describes the whiteness of his garments, he shews in what the transfiguration consisted. He added to his f... [ Continue Reading ]

Matthew 17:3

Moses and Elias. Jesus Christ had been taken by the people for Elias, Jeremias, or one of the prophets. He therefore chose the chief of all the prophets to be present, that he might shew his great superiority over them, and verify the illustrious confession of Peter. The Jews had accused Christ of b... [ Continue Reading ]

Matthew 17:6

And were very much afraid. There were two causes that might produce this fear in the apostles, the cloud that overshadowed them, or the voice of God the Father, which they heard. Their human weakness could not bear such refulgent beams of glory, and trembling in every limb, they fall prostrate on th... [ Continue Reading ]

Matthew 17:7

_And Jesus came and touched. The terrified disciples were still prostrate on the ground, and unable to rise, when Jesus, with his usual benevolence, approaches, touches them, expels their fear, and restores them to the use of their limbs. (St. Jerome)_... [ Continue Reading ]

Matthew 17:9

_Tell the vision to no man, till the miracle of his resurrection has prepared the minds of men for the belief of this. Expose not an event so wonderful to the rash censure of the envious Pharisees, who calumniate and misrepresent my most evident miracles. Jesus Christ also gave a lesson here to his... [ Continue Reading ]

Matthew 17:10

Elias must come first. The prophet Elias will come again in person before my second coming to judgment, and will re-establish all things, by the conversion of the Jews to the Christian faith, according to the common opinion. But John the Baptist who was Elias in spirit, is already come. See Matthew... [ Continue Reading ]

Matthew 17:11

_Shall... restore all things. According to St. John Chrysostom, Theophylactus, and others, these words signify that Elias shall restore all the Jews to the one true faith towards the end of the world; or, according to St. Augustine, he shall strengthen those that shall be found wavering in the perse... [ Continue Reading ]

Matthew 17:12

_So also shall the Son of man. Jesus in a most beautiful manner takes advantage of this conversation, to remind them of his future passion, and from the recollection of the sufferings of John, affords them comfort in his own. (St. John Chrysostom)_... [ Continue Reading ]

Matthew 17:14

_And when he was come. Peter, by wishing to remain on the holy mount, preferred his own gratification to the good of many. But true charity seeketh not its own advantage only; what therefore appeared good to Peter, did not appear so to Christ, who descends from the mountain, as from his high throne... [ Continue Reading ]

Matthew 17:15

I brought him to thy disciples. By these words the man here mentioned privately accuses the apostles, though the impossibility of the cure is not always to be attributed to the weakness of God's servants, but sometimes to the want of faith in the afflicted. (St. Jerome) --- Stand astonished at the f... [ Continue Reading ]

Matthew 17:18

_Why could not we? The disciples began to apprehend that they had incurred their Master's displeasure, and had thereby lost their power of working miracles. They come therefore secretly to Jesus Christ, to learn why they could not cast out devils. He answered them, that it was their want of faith, w... [ Continue Reading ]

Matthew 17:19

If you have faith as a grain of mustard-seed. Christ insinuates to his apostles, as if they had not yet faith enough to work great miracles, which require a firm faith joined with a lively confidence in God. The mustard-seed is brought in with an allusion to its hot and active qualities. (Witham) --... [ Continue Reading ]

Matthew 17:20

See here the efficacy of prayer and fasting! What the apostles could not do, prayer accompanied with fasting can effect. How then can that be genuine religion, which makes fasting an object of ridicule? We see also here that the true Church in her exorcisms follows Scripture, when she uses besides t... [ Continue Reading ]

Matthew 17:21

Jesus then taking the road to Jerusalem with his disciples, and whilst they were in Galilee, which they had to pass through, he spake to them of his suffering, death, and resurrection. (Bible de Vence)... [ Continue Reading ]

Matthew 17:22

_They were troubled exceedingly, not being able to comprehend the mystery of Christ's sufferings and death, which were so opposite to the nations they had of the glorious kingdom of the Messias. (Witham) --- This grief was the consequence of their attachment to their divine Master. They were ignoran... [ Continue Reading ]

Matthew 17:23

_ They that received the didrachmas, ( Greek: ta didrachma) in value about fifteen-pence of our money. (Witham) --- A tax, according to some, laid on every person who was twenty years of age, for the service of the temple. See Exodus xxx. St. John Chrysostom thinks it was paid for the first-born onl... [ Continue Reading ]

Matthew 17:24

Then the children. From these words and the following, that we may not scandalize them, some argue that Christians are exempt from taxes. The fallacy of this deduction is victoriously demonstrated from the express words of St. Paul, (Romans xiii.) commanding us to be subject to the higher powers, no... [ Continue Reading ]

Matthew 17:26

_But that we may not. Jesus Christ pays the tribute, not as one subject to the law, but as consulting the infirmity of the people; but he first shews himself exempt from the above example, lest his disciples might take occasion of scandal therefrom. (St. John Chrysostom, hom. lix.) --- For me and th... [ Continue Reading ]

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