After him, Semaia; as the Septuagint, &c., intimate; and not (Calmet) "after me," as if Nehemias spoke of himself, as some Hebrew copies require. (Junius) (Grotius) --- Treasury, or "room." (Pagnin) --- Judgment. Septuagint, "Maphekad." Hebrew mopkod. Protestants, "miphkad," (Haydock) may signify "command, review," &c. We can only guess at the reason of this appellation. (Calmet) --- Perhaps the cause of the Nathinites were here decided, (Menochius) as well as those of others. It seems to be the same with the watch-gate, (chap. xii. 38.) and led not out of the city, but into the street of the Nathinites. (Tirinus)

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