To the Angel of the church of Sardis. He begins with a severe reprehension, thou hast the name of being alive, and thou art dead, which we may understand of the greatest part of them, and of being dead by the worst of deaths, which is that of sin. (Witham) --- In the style of the sacred writers, to live, is to be in the state of grace, and to bring forth good works; as, to be dead, is to live in sin, and the neglect of Christian duties. (Calmet) --- Here we see that the opinion of men is no advantage to us, when our internal dispositions are not correspondent to our external appearance. For what we are in thy sight, O Lord, so much we are, and no more, says St. Augustine. --- The bishop is charged with this fault, that he did not watch and take care of his flock. He is admonished to repent, and to strengthen those that were not dead, but ready to die. [1] (Witham) --- God does not seek to surprise us and lay snares for us. But when he tells us that he will come like a thief, it is only to admonish us not to slumber. Had he wished to take us unawares, he never would have admonished us beforehand. (Calmet) --- But thou hast a few names, &c. That is, a few persons not yet defiled, neither as to their consciences, souls, nor bodies. --- They shall walk with me in white apparel, &c. It is a new way of expressing the happiness of heaven. (Witham) --- White is the color of joy, festivity, and triumph. The Angels always appear clothed in white. (Calmet)

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