Revelation 9:1

The fifth Angel....and I saw a star, &c. This again may be to represent the confusion of all things in antichrist's time, or it may signify the fall and apostacy of great and learned men from the Christian faith. Bossuet applies it to the fall of Theodotus, of Byzantium, towards the end of the secon... [ Continue Reading ]

Revelation 9:2

_And the smoke, &c. Luther and his followers propagated and defended their new doctrines with such heat and violence, as to occasion every where seditions and insurrections, which they seemed to glory in. Luther openly boasted of it. "You complain," said he, "that by our gospel the world is become m... [ Continue Reading ]

Revelation 9:3

There came out locusts; devils, in antichrist's time, when the chief devil, Abaddon, the destroyer, shall be as it were let loose. Others by locusts, understand the Goths and those barbarous people that made an irruption into the Roman empire, in the time of Decius, about the year 250. Others again,... [ Continue Reading ]

Revelation 9:4

_Nor any green thing. The Greek and Latin texts express it every green thing; meaning, that though the locusts, or the sects of Protestants, are allowed by the Almighty to seduce some of all sorts from the Church, yet that the generality of the faithful will be preserved unhurt. (Pastorini)_... [ Continue Reading ]

Revelation 9:7

And the shapes of the locusts. We now come to the description of these locusts, which expresses the spirit of sedition and rebellion that animated the reformers and their proselytes. Luther proclaimed himself the leader in this as well as in other articles of the new discipline: see his works, parti... [ Continue Reading ]

Revelation 9:8

And they had hair as the hair of women. This latter allusion, unhappily for the sectaries, betrays too plainly their sensual disposition towards that sex, their shameful doctrine on that score, and the scandalous example of their practice. Luther, in despite of a vow he had solemnly made to God of o... [ Continue Reading ]

Revelation 9:10

_And their power was to hurt men for five months. The duration of their power is here limited, but we dare not venture to explain what is meant by the dark expression, five months; time to come must clear up the difficulty. (Haydock)_... [ Continue Reading ]

Revelation 9:13

At the sounding of the sixth trumpet, are said to be loosed the four angels bound in the river Euphrates. By these four angels, and the two hundred millions of horsemen, many understand the devils and their instruments, men incited by them in antichrist's time, to make war and persecute the Church o... [ Continue Reading ]

Revelation 9:15

_And the four angels were loosed. This seems to indicate the moment in which Satan himself is loosed from the abyss or hell, where, as we shall see [in] Apocalypse xx. 2. he was chained up for a thousand years. This is the time of antichrist, whose coming, as St. Paul says, is according to the worki... [ Continue Reading ]

Revelation 9:16

_Twenty thousand times ten thousand, or two hundred millions. Such an immense multitude cannot be accounted for, but by supposing a great part of it consist of the infernal beings in human form, as it is doubtful whether there be that number of men capable of bearing arms upon the whole globe of the... [ Continue Reading ]

Revelation 9:17

And thus I saw the horses in the vision. The horsemen appeared to St. John with breastplates of fire, and of hyacinth, and of brimstone. By this expression is indicated the firing of carabines, or such firearms as cavalry use, which are applied to the breast when shot off. St. John took the fire tha... [ Continue Reading ]

Revelation 9:19

_For the power of the horses. The power of the imagined horses or real cannon, lying in their mouths and in their tails, signifies that the mischievous power of the cannon is directed to the object by their mouths, but takes its birth in the tail or breech of the cannon, where the charge is lodged:... [ Continue Reading ]

Revelation 9:20

_The rest of men, who were not slain by these plagues, which before are metaphorically called fire, smoke, and brimstone, did not for all that do penance, nor repent of their idolatrous worship of devils, and of idols of gold, silver, &c. nor for their sorceries of magic, nor for their fornication,... [ Continue Reading ]

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