Kretzmann's Popular Commentary
Job 22:1
Then Eliphaz, the Temanite, answered and said, ignoring Job's argument concerning the prosperity of the ungodly,
Then Eliphaz, the Temanite, answered and said, ignoring Job's argument concerning the prosperity of the ungodly,
CHAPTER XXII _Eliphaz reproves Job for his attempts to clear his character_ _and establish his innocence_, 1-4. _Charges him with innumerable transgressions; with oppressions_ _towards his brethre...
THE THIRD SERIES OF CONTROVERSIES CHAPTER 22 The Third Address of Eliphaz _ 1. Is not thy wickedness great? (Job 22:1)_ 2. In what Job had sinned (Job 22:6) 3. The omniscience of God and the ways...
JOB 22. THIRD SPEECH OF ELIPHAZ. The only new thing that Eliphaz has to say, is definitely to describe the sin of Job! Yet his mildness makes him end with bright promises. JOB 22:1. Is it not to Job'...
ELIPHAZ. See note on Job 2:11. ANSWERED. spake. See note on Job 4:1....
The Third Circle of Speeches In the first round of speeches the three friends exhausted the argument from the general conception of God. In the second they exhausted the argument from the operation o...
_ELIPHAZ ASSERTS, THAT JOB'S JUSTIFICATION OF HIMSELF DOTH NOT PLEASE GOD, AND THAT HE IS SURROUNDED WITH SNARES, BECAUSE HE HAD BEEN GUILTY OF MANY INIQUITIES. HE EXHORTS HIM TO REPENTANCE, WITH PROM...
III. FALLACIES, FOLLIES, AND LOGOTHERAPYTHIRD TIME'S A CHARM (Job 22:1, Job 26:14) A. ELIPHAZ ON THE FUNCTIONAL VALUE OF MAN (Job 22:1-30) 1. God, needing nothing, is not self-seeking in punishing...
_THEN ELIPHAZ THE TEMANITE ANSWERED AND SAID,_ Eliphaz shows that man's goodness does not add to, or man's badness take from, the happiness of God: therefore it cannot be that God sends prosperity to...
THE LAST SPEECH OF ELIPHAZ 1-11. Eliphaz ignoring Job's last speech, perhaps because he could not answer it, argues that God's treatment of man must be impartial, since He has nothing to gain or lose...
JOB, A SERVANT OF GOD Job _KEITH SIMONS_ Words in boxes (except for words in brackets) are from the Bible. This commentary has been through Advanced Checking. CHAPTER 22 ELIPHAZ’S LAST SPEECH G...
In Job 21:14-15, Job spoke about the attitudes of wicked people. Such people will not serve God because there is no benefit for them. But Job would not behave like them. Even when Job lost all his po...
XXII. (1) THEN ANSWERED ELIPHAZ. — Eliphaz proceeds to reply in a far more exaggerated and offensive tone than he has yet adopted, accusing Job of definite and specific crimes. He begins by asserting...
וַ֭ יַּעַן אֱלִיפַ֥ז הַֽ תֵּמָנִ֗י וַ יֹּאמַֽ
XIX. DOGMATIC AND MORAL ERROR Job 22:1 ELIPHAZ SPEAKS THE second colloquy has practically exhausted the subject of debate between Job and his friends. The three have really nothing more to say in t...
“ACQUAINT THYSELF WITH GOD” Job 22:1 Eliphaz opens the third cycle of the discussion with a speech altogether too hard and cruel. He begins with an _enumeration of Job's fancied misdeeds,_ Job 22:1....
Here begins the third cycle in the controversy, and again EIiphaz is the first speaker. His address consisted of two movements. First, he made a definite charge against Job (1-20); and, second, he mad...
CONTENTS In this Chapter Eliphaz brings a new charge against Job, which is the third he brought against him. He perverts Job's reasoning, it should seem, to a very different meaning to what he intend...
(1) В¶ Then Eliphaz the Temanite answered and said, (2) Can a man be profitable unto God, as he that is wise may be profitable unto himself? (3) Is it any pleasure to the Almighty, that thou art right...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31. As to the friends of Job, they do not call for any extended remarks. They urge the doctrine that God's earthly government is a full measure and...
THEN ELIPHAZ THE TEMANITE ANSWERED AND SAID. As Eliphaz was the first that entered the discussion with Job, being perhaps the oldest man, and might be reckoned the wisest, so he gives the lead in ever...
Then Eliphaz the Temanite answered and said, Ver. 1. _Then Eliphaz the Temanite answered and said_] Abruptly, without any preface, he sets upon Job (as doth likewise Bildad, Job 25:1-6), acting the p...
_Then Eliphaz answered_ Eliphaz, in this chapter, charges Job home with particular facts of cruelty and oppression, which he supposes him to be guilty of, though he cannot allege one proof of them; to...
JOB'S SIN EXPOSED BEFORE GOD (vv.1-8) Eliphaz considered that he was representing God in speaking, and exposing what he imagined were the sins of Job. He first asks a question that it is well worth...
1-4 Eliphaz considers that, because Job complained so much of his afflictions, he thought God was unjust in afflicting him; but Job was far from thinking so. What Eliphaz says, is unjustly applied to...
JOB CHAPTER 22 Eliphaz's answer: man's righteousness profiteth not God; nor can God fear man, JOB 22:1. He chargeth Job's misery on his sins, JOB 22:5; which God beheld, and knew, nor could they be hi...
Job 22:1 Eliphaz H464 Temanite H8489 answered H6030 (H8799) said H559 (H8799)...
CONTENTS: Eliphaz's third discourse, accusing Job again of hypocrisy. CHARACTERS: God, Eliphaz, Job. CONCLUSION: It is the duty of those especially who are in affliction to keep up a perfect acquain...
Job 22:5. _Is not thy wickedness great?_ This speech of Eliphaz is cruel, and very much embittered; for it was mere suspicion that Job had robbed the widow, and stripped the naked. Job replies to it m...
_Can a man be profitable unto God?_ THE THIRD SPEECH OF ELIPHAZ Two general truths. I. That the great God is perfectly independent of man’s character, whether right or wrong. “Can a man be profitab...
JOB—NOTE ON JOB 22:1 Third Cycle. The consistent pattern of the first two cycles unravels in this last dialogue. Eliphaz describes Job’s life as a constant stream of wicked activity (ch. Job
_THIRD SPEECH OF ELIPHAZ THE TEMANITE_ Remonstrates with Job on his self-righteousness, and plainly charges him with grievous transgressions as the cause of his present sufferings; concludes with pro...
EXPOSITION JOB 22:1 Eliphaz returns to the attack, but with observations that are at first strangely pointless and irrelevant, _e.g._ on the unprofitableness of man to God (verses l, 2), and on the s...
So Eliphaz takes up the argument now. And the same old story: he accuses Job of being wicked and he actually makes many bad accusations. He said, Can a man be profitable unto God, as he that is wise m...
Job 22:1...