Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof; as, the camel, because he cheweth the cud, but divideth not the hoof, there being only a partial division of the hoof; he is unclean unto you.
DIVIDETH NOT THE HOOF - The toes of the camel are divided above, but they are united below in a sort of cushion or pad resting upon the hard bottom of the foot, which is “like the sole of a shoe.” The...
III. HOLINESS DEMANDED 1. The Clean and the Unclean CHAPTER 11 _ 1. Concerning the beasts on the earth (Leviticus 11:1)_ 2. Concerning things in the water (Leviticus 11:9) 3. Concerning flying an...
FIRST PROHIBITION. Animals, etc., not allowed for food. The test is, Is it cloven-footed, and does it chew the cud? For fishes, Has it fins and scales? No test of this nature can be given for birds; l...
11- 15. RITUAL CLEANLINESS AND UNCLEANLINESS. Leviticus 11, Animals; Leviticus 12, Childbirth; Leviticus 13, Skin diseases (including tainted garments); Leviticus 14:1, Purgation for skin diseases; L...
NOT EAT. These laws are not arbitrary. Food plays. chief part in health and sickness. It is our _wisdom_ to obey these laws now, as far as possible. All are based on the preservation and health of the...
Leviticus 11:1-23 [51]. The Distinction between Clean and Unclean Food [51] For the sources from which this ch. comes, and its relation from a critical point of view to Deuteronomy 14:3 ff. see App....
The camel's hoof is parted above but the lower part is not divided. The Egyptians did not eat the flesh of the camel, but both the flesh and the milk are considered as lawful food by the Arabs....
THE LAWS OF PURIFICATION These laws suitably follow chs. 8 10 which record the consecration of the priests. As sacrifice was the principal element in that consecration, the laws of sacrifice (chs. 1...
THESE SHALL YE NOT EAT OF THEM THAT CHEW THE CUD, &C.— Some few creatures (which were deficient in one or other of the marks above given, either not _having,_ or not _dividing_ the hoof, or not _chewi...
C. THE LAWS OF PURITY 11:1-15:30 1. LAWS OF CLEAN AND UNCLEAN FOOD 11.1-47 a. FROM THE STANDPOINT OF DIET 11:1-23 (1) QUADRUPEDS 11:1-8 TEXT 11:1-8 1 And Jehovah spake unto Moses and to Aaron, sayin...
_WHATSOEVER PARTETH THE HOOF, AND IS CLOVENFOOTED, AND CHEWETH THE CUD, AMONG THE BEASTS, THAT SHALL YE EAT._ Whatsoever parteth the hoof, and is cloven-footed, and cheweth the cud. Ruminating animal...
(LEVITICUS 11-16) THE LAW OF CLEAN AND UNCLEAN This section deals with the subject of ceremonial uncleanness and the method of its purification. Four main types of uncleanness are referred to, viz. th...
The CAMEL'S foot, though divided above, is united beneath into a broad sole....
LEVITICUS *WORSHIP THE *LORD IN THE BEAUTY OF *HOLINESS LEVITICUS _GORDON CHURCHYARD_ This commentary HAS BEEN through Advanced Checking. Words in boxes are from the Bible, except for the words i...
NEVERTHELESS THESE SHALL YE NOT EAT. — As there are some quadrupeds which comply with only one of the two above-named conditions — _i.e.,_ which ruminate but have not their hoofs perfectly parted in t...
אַ֤ךְ אֶת ־זֶה֙ לֹ֣א תֹֽאכְל֔וּ מִֽ מַּעֲלֵי֙
CLEAN AND UNCLEAN ANIMALS, AND DEFILEMENT BY DEAD BODIES Leviticus 11:1 WITH chapter 11 begins a new section of this book, extending to the end of chapter 15, of which the subject is the law concern...
41-47, THE DISTINCTION BETWEEN CLEAN AND UNCLEAN Leviticus 11:1 There were good and sufficient reasons for excluding certain animals from Israel's dietary. Devout medical men insist that this is the...
We now reach the section dealing with the laws of separation. The first movement records the laws concerning health. It is impossible to enter here into any detailed dealing with the particular laws c...
_Camel, which hath a hard skin connecting its hoof below. The Arabs and Persians eat its flesh. God will have his people keep at a distance from imitating them; and that is one of the reasons for this...
I make no observations on these verses, but only just to remark, that a spiritual and moral reflection may be drawn from every one. It was easy to follow up the doctrine contained in them, with an eye...
The book of Leviticus has its own character quite as manifestly as Genesis or Exodus. Its peculiar feature is that from its very starting-point it is the revelation of what God saw in Jesus Christ our...
4_Nevertheless these shall ye not eat of. _He more clearly expresses what he had previously glanced at, viz., that an animal, although it may ruminate, shall not be clean unless it also cleaves the ho...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 11 AND 12. Priesthood being established, there comes the discernment between holy things and profane, and the judgment of defilements (chaps. 11-15), and wha...
NEVERTHELESS, THESE SHALL YE NOT EAT,.... To whom one of these descriptive characters may agree but not the other: OF THEM THAT CHEW THE CUD, OR OF THEM THAT DIVIDE THE HOOF: there being some that ch...
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: [as] the camel, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you. Ver. 4...
_The camel_ A usual food in Arabia, but yielding bad nourishment; for though its food is only vegetables and water, the fibres of its flesh are hardened, and rendered in a great measure indigestible,...
1 What beasts may, 4 and what may not bee eaten. 9 What fishes. 13 What foules. 29 The creeping things which are vncleane. 1 AND the LORD spake vnto Moses, and to Aaron, saying vnto them, 2 Speak...
ANIMALS ALLOWED OR DISALLOWED FOR FOOD (VV. 1-8) Never since the flood has man been commanded to be a vegetarian. After the flood Noah was told, “every moving thing that lives shall be food for you” ...
THE CAMEL was a usual food in Arabia, but yielding bad nourishment, as Galen notes. DIVIDETH NOT THE HOOF, to wit, so as to have his foot cloven in two, which being expressed LEVITICUS 11:3, is here t...
The Book of Leviticus may be termed "the priest's guide book." This is very much its character. It is full of principles for the guidance of such as desire to live in the enjoyment of priestly nearnes...
Leviticus 11:4 Nevertheless H389 eat H398 (H8799) chew H5927 (H8688) cud H1625 cloven H6536 (H8688) hooves...
THE ANIMALS THAT MAY OR MAY NOT BE EATEN (LEVITICUS 11:2). Leviticus 11:2 “Speak to the children of Israel, saying, These are the living things which you may eat among all the beasts that are on the...
CONTENTS: The proper food for God's people defined. CHARACTERS: God, Moses. CONCLUSION: The body is the Lord's and it is sin against God to prejudice health for the pleasing of appetite. KEY WORD:...
Leviticus 11:2. _The beasts which ye shall eat._ The Talmud calls this chapter the Thirteenth class of Prohibitions. From the beginning of the world there was a distinction between clean and unclean b...
_These are the beasts which ye shall eat._ THE CLEAN AND THE UNCLEAN The Mosaic Law attached great importance to meats and drinks: the Christian religion attaches none. The Apostle Peter was shown, b...
LEVITICUS—NOTE ON LEVITICUS 11:1 The Laws on Cleanness and Uncleanness. Chapter 11 deals with foods that are clean and may be eaten, and foods that are unclean and may not be eaten. Chapter...
Food: Permitted and Prohibited SUGGESTIVE READINGS Leviticus 11:2.—These are the beasts which ye shall eat. [For scientific and sanitary information respecting the animals, reptiles, birds, and fishe...
PART III UNCLEANNESS, CEREMONIAL AND MORAL: ITS REMOVAL OR ITS PUNISHMENT SECTION I EXPOSITION THE two preceding parts having made manifest the way of approach to God by means of sacrifice and the a...
Shall we turn in our Bibles to Leviticus eleven? Before we begin in the eleventh chapter of Leviticus, let's take a look at the first few verses of chapter twenty-eight of Deuteronomy, because sometim...
1 Corinthians 8:13; 1 John 3:4; 1 Thessalonians 5:22; Deuteronomy 14:1;...
The camel — An usual food in Arabia, but yielding bad nourishment. Divideth not the hoof — So as to have his foot cloven in two, which being expressed, Leviticus 11:3, is here to be understood. Otherw...