Peter said unto Him, Though I should die with Thee, yet will I not deny Thee. Likewise also said all the disciples.

The concluding section of the great Hallel was sung after the close of the paschal meal, a solemn thanksgiving to God for all His gifts of goodness and mercy. Then Jesus led the way out of the upper room, through the narrow streets of Jerusalem, and across the dark valley of the Kidron, toward the slopes of Mount Olivet, to the garden of the agony. As they were passing along, now in the brightness of the spring full moon, then again in the obscurity of deep shadows cast by the olive trees along the path, Jesus, among other things, predicted that they all would become scandalized, become offended, be induced to stumble against Him that night. The distress of this night's events would prove too great for their weak faith. They would not be able to reconcile their ideas of His divinity with the evidence of His greatest humiliation, as it would be presented to them that night. This had been prophesied by Zechariah, chapter 13:7. I shall smite the Shepherd, God had said, and the sheep of the flock will be dispersed widely. As a herd of sheep without a leader soon wanders astray, and is in great danger of becoming a prey to ravenous beasts, so the disciples, without the assurance of Christ's almighty presence, would become victims of doubt, in danger of losing their faith altogether. Therefore Christ immediately reassures them, not only of His resurrection, but also of the fact that He would precede them into Galilee and that they would be able to see Him again. But Peter was not satisfied with Christ's declaration. It reflected upon his faithfulness, and he was suffering, just then, with a fair amount of self-conceit. Therefore he objected to Christ's sweeping statement, demanding an exception in his case; the others might be so forgetful of themselves as to become guilty of such gross misconduct, but as for him, he would never be offended. That was presumption and overweeningness. And therefore Christ declares unto him definitely that he would deny Him three times during that same night, before the time of cock-crowing, about three o'clock in the morning, Mark 13:35. Since the first crowing of the cock usually takes place somewhat before midnight, the more emphatic declaration of Jesus that Peter would actually deny Him thrice before the cock crow twice should have shaken him up out of his dream of self-complacency. But he is still stubborn, contradicting the Master vehemently: Though it should become necessary to die with Him, he most surely would not deny the Lord. And the other disciples seconded this bragging talk, instead of imploring the Lord for grace and power in the hour of temptation. A Christian that places his trust in his own ability to withstand the wiles of the devil, is less secure than a leaking canoe in the midst of a typhoon.

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