Romans 12:1-21

1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly,a according as God hath dealt to every man the measure of faith.

4 For as we have many members in one body, and all members have not the same office:

5 So we, being many, are one body in Christ, and every one members one of another.

6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

8 Or he that exhorteth, on exhortation: he that giveth,b let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

11 Not slothful in business; fervent in spirit; serving the Lord;

12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

13 Distributing to the necessity of saints; given to hospitality.

14 Bless them which persecute you: bless, and curse not.

15 Rejoice with them that do rejoice, and weep with them that weep.

16 Be of the same mind one toward another. Mind not high things, but condescendc to men of low estate. Be not wise in your own conceits.

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

21 Be not overcome of evil, but overcome evil with good.

The word "therefore" links all that is now to be said with everything that has gone before. Because of the grace of God, the believer is called to certain attitudes and actions. The very first of these is personal abandonment to God.

In what sense is it possible to present the body to God? The true ideal is to use it in all its powers according to the good and acceptable and perfect will of God. The spirit is evidently God's. The body, therefore, is presented to God. The mind is thus renewed according to the will of God.

Having declared the true attitude of the Christian life to be sacrifice to the will of God, the apostle now proceeds to show how that sacrifice will be expressed. All of Chapter s 12 and 13 is really occupied with this subject. Chapter 12 shows the evidence manifested in personal life, and chapter 13 as regards the world.

The first positive proof of abandonment to the will of God is humility. Here, of course, it is spiritual humility. There is always danger that one who has solemnly dedicated everything to God will on that very account become puffed up, and there is no pride more objectionable than spiritual pride.

Humility is manifest in using a gift to fulfil the function of the body rather than to glorify self. Wherever such humility exists genuine love necessarily follows. It is valuable to notice carefully the relation between these personal and relative injunctions concerning love; the first reveals the mind of love; the second, shows the method of love.

Such self-emptied, love-centered devotion to the will of God will alone make possible obedience to what follows.

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