‘And the brethren immediately sent away Paul and Silas by night to Berea, who when they were come there went into the synagogue of the Jews.'

Recognising the unpleasant nature of some of the people who were at the root of the trouble, who were no doubt types of gang leaders, the believers recognised that it would be best to get Paul and Silas out of town discreetly. They could square the authorities, but dealing with the gangs was something different. So they arranged for them to leave by night and take refuge in Berea, a more out of the way town, sixty miles away and off the main highway, where they would be comparatively safe, and yet could be reached. It may well be that this was at the house of a sympathiser or willing relative.

This was not, however, to be the end of problems for Jason and his fellow-believers, for Paul later refers admiringly to the way that they faced up to and gladly endured persecution (1 Thessalonians 2:14). But he thanked God for the fact that they not only triumphed over it, but also continued to ensure the spread of the word in all the areas round about (1 Thessalonians 1:8). They had not left a church to die, they had left one which was full of vibrant life.

Meanwhile the irrepressible Paul and Silas could not be held down. For as soon as possible after their arrival in Berea they were back in the synagogue. They no doubt had in mind the Lord's words which were a part of the tradition of ‘the Testimony of Jesus', and which we now have recorded in Matthew 10:23, ‘when they persecute you in this city, flee to the next, for truly I say to you, you will not have gone through the cities of Israel until the Son of Man is come'. Each synagogue represented a ‘city of Israel', and what a different experience Berea was going to be.

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