‘Therefore he will be grieved, and will return, and have indignation against the holy covenant, and will do his pleasure. He will even return and have regard to those who forsake the holy covenant.'

Behind this there is a history. Threatened by both Rome, who had destroyed his father, and Egypt who at times of strength constantly had their eyes northwards, he had determined to unify his empire round Hellenistic culture, including the worship of the Greek gods, which included himself as the manifestation of Zeus, (depicted on his coins), and sought every means of building up his treasury, plundering a number of temples in the cause. He took more seriously what others before him had claimed.

Internal dissension among the Jews, largely about Hellenisation and who should be high priest, meant that all parties had looked for assistance to Antiochus, for he was the one with authority to determine the situation. He had thus appointed first Jason and then Menelaus as high priest. These had promised among other things to ensure the Hellenisation of Israel. A gymnasium, with all its connections with Greek religion, had been set up in Jerusalem, and many Israelites had participated willingly in these attempts. There was thus in Israel divided loyalty, those on the one side who had political ascendancy and who favoured Hellenisation, who were looked on as abandoning the Mosaic Law, and those who on the other hand sought faithfulness to God's covenant.

Thus the Hellenisation, which at first seemed outwardly to be on its way to success, did not take hold, and Antiochus no doubt looked on the people as obstinate troublemakers and intransigent. So he now determined to enforce his will and collect from them further tribute at the same time.

He sent one of his generals, Apollonius, who approached Jerusalem in seemingly friendly fashion, but then took advantage of the Sabbath, fell on the city, looting and burning, and slaughtered many Israelites. This was in support of the Hellenisers. ‘He had regard to those who forsake the holy covenant'.

They then rebuilt a fortress in Jerusalem to contain the king's treasures seized from the Israelites, which was from then on occupied by a strong force, and was in order to enforce the king's will. The king also practically forbade the practise of Judaism, suspending regular sacrifices, destroying copies of the Scriptures and forbidding circumcision and the observance of the Sabbath. Moreover he demanded that all without exception were to offer sacrifices to Zeus (see the Jewish histories 1Ma 1:41-64; 2Ma 6:1-11).

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