Ezra Deals With The Problem Of Returnees Who Have Been Led Astray Into Idolatry Having Taken Foreign Wives (Ezra 9:1 to Ezra 10:44).

It is important here to recognise that what was in question was not the taking of foreign wives who willingly turned away from all false gods and became worshippers of YHWH, but the problem of taking foreign wives who introduced their false gods and ideas into the worship of Israel. This is specifically brought out in Ezra 9:1; Ezra 9:11. It was as a consequence of such false worship that God's judgment had come on Judah and Jerusalem previously, and there was a grave danger that it could occur again. It was this recognition, and not racism, that made Ezra act as he did. We note here that Ezra's reference to himself in the first person continues. We are still within the sphere of his own memoirs. His decision here was vital to Israel's future.

It is understandable why some of the returnees should seek wives among the local population because the numbers given in Ezra 2 suggested that many of them were unmarried. But what they should have ensured was that those wives abjured idolatry and became true Yahwists. It was the failure to observe this rule, by taking wives still involved in idolatry, that led to the problem

What is now described in Ezra 9:1 to Ezra 10:6 all took place in the Temple on the same day, and Ezra 10:7 onwards then explains the steps that were taken afterwards to deal with the situation. It may be summarised as follows:

· The princes report to Ezra in the Temple area on the taking of foreign wives involved in idolatry by the aristocracy and the people, thus introducing pollution among God's people (Ezra 9:1).

· Ezra expresses his anger and grief and sorrow by his actions, and sits there in utter desolation, while around him gather those in Israel who tremble at God's word (Ezra 9:3).

· At the time of the evening sacrifice Ezra prays and acknowledges the sin of the people against God in the face of His mercy (Ezra 9:5).

· A great crowd gather around Ezra joining with him in his grief (Ezra 10:1).

· Shecaniah confesses to Ezra that the people have sinned and suggests that they gather and make a covenant with God to put away their idolatrous foreign wives, calling on Ezra to arise and act (Ezra 10:2).

· Ezra arises and makes the priests, the Levites and all Israel swear that they will do what had been suggested (Ezra 10:5).

· Ezra retires to one of the side chambers and begins a time of fasting and prayer (Ezra 10:6).

· Proclamation is made throughout Judah and Jerusalem to all the returnees that within three days they must gather in Jerusalem on pain of forfeit of their property (Ezra 10:7).

· All the returnees gather on the twentieth day of the ninth month in the open area around the Temple, in pouring rain, in great concern over the matter (Ezra 10:9).

· Ezra points out firmly that they have sinned in the matter of marriage to idolatrous foreign women, bringing guilt on Israel, and calls on them to make confession and separate themselves from the peoples of the land and from the foreign women (Ezra 10:10).

· The people consent but point out that there are a large number of people involved and the rain is so heavy that they cannot stand out in it, and that besides this it is a matter which will take a few days (Ezra 10:12).

· They suggest that their princes be appointed to deal with the matter, and that there should be brought before them out of the cities at different appointed times all those who had married foreign women, accompanied by their elders and judges (Ezra 10:14).

· A few stand up and oppose the suggestion, but are overridden, with the result that the people do what is suggested (Ezra 10:15 a).

· Ezra and the heads of fathers' houses spend three months examining the cases as suggested by which time all the cases have been dealt with (Ezra 10:16).

· A list is given of the priests, Levites, singers, gate-keepers and all of Israel who have been involved with idolatrous foreign women, and they give their word to put away their wives and offer suitable sacrifices (Ezra 10:18).

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