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GALATIANS 2:5 oi-j ouvde, {A}
The omission of oi-j in several witnesses (syrp Marcion Greek mssacc.
to Ambrosiaster Ephraem) was probably deliberate, in order to rectify
the anacoluthon. Omission of...
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Verse Galatians 2:5. _TO WHOM WE GAVE PLACE BY SUBJECTION_] So fully
satisfied was he with his Divine call, and that he had in preaching
among the Gentiles acted in strict conformity to it, that he d...
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TO WHOM WE GAVE PLACE BY SUBJECTION, NO, NOT FOR AN HOUR - We did not
submit to this at all. We did not yield even for the shortest time. We
did not waver in our opposition to their demands, or in the...
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CHAPTER 2
_ 1. How Jerusalem had Confirmed the Gospel Paul Preached. (Galatians
2:1)_
2. Peter's Failure; Paul's Rebuke and Testimony. (Galatians 2:11)
Fourteen years passed by before he ever saw Je...
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A crucial negotiation on equal terms with the Jerusalem leaders,
fourteen years later possibly reckoned from Paul's conversion; more
naturally from his first interview with Peter. (The point is import...
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THE MAN WHO REFUSED TO BE OVERAWED (Galatians 2:1-10)...
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Fourteen years afterwards I again went up to Jerusalem with Barnabas,
and I took Titus with me too. It was in consequence of a direct
message from God that I went up; and I placed before them the gosp...
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GAVE PLACE. yielded. Greek. _eiko_. Only here.
SUBJECTION. Greek. _hupotage_. See 2 Corinthians 9:13.
NO, NOT. not even. Greek. oude. See Galatians 2:3. This emphatic
statement is the Figure of spee...
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_To whom … an hour_ In some early copies the negative seems to have
been omitted. "We yielded by a temporary concession". This would of
course imply that Titus _was_circumcised. But the received readi...
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The construction of this passage is irregular and uncertain, and the
meaning of several words and phrases obscure. But the general argument
would seem to be as follows: -I conferred indeed with the Ap...
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ΟἿΣ ΟΥ̓ΔῈ. Omitted by D* Irenlat (“et iterum ait Ad horam
cessimus subjectioni”). Tert., Jerome and “Ambrosiaster” also
mention the omission as a Latin reading, but prefer the evidence of
the Greek ma...
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_A parenthesis, which however illustrates the main subject, referring
to an incident which marked an important stage in the history of his
stay at Jerusalem_. (Galatians 2:3) Strong representations we...
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10–2:21. ST PAUL’S DEFENCE OF HIMSELF
10–12. _My one object is to please God, and to serve Christ, who
revealed to me the Gospel_
(Galatians 1:10) I say “now,” for my words show clearly that I
care n...
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_The next visit to Jerusalem and its result; my independence was fully
recognized_
(Galatians 2:1) When did I see the Apostles next? Not till fourteen
years after my last visit. I then went up to Jeru...
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ΕΪΞΑΜΕΝ _aor. ind. act. от_ ΕΪΚΩ (G1502) вручать,
отдавать, давать возможность,
позволять,
ΎΠΟΤΑΓΉ (G5292) _dat. sing._ подчинение. _Dat._
ссылки или отношения: "мы не уступали
подчинению". Определен...
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DISCOURSE: 2054
CHRISTIAN AND UNCHRISTIAN PERTINACITY
Galatians 2:5. _To whom we. gave place by subjection, no, not for an
hour; that the truth of the Gospel might continue with you_.
NEVER, from the...
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TO WHOM WE GAVE PLACE, &C.— The _neither_ in the 3rd verse,
according to propriety of speech, ought to have an _or_ to answer it;
and accordingly, in this verse, the word ουδε should be so
rendered, _...
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TEXT 2:3-5
(3) But not even Titus who was with me, being a Greek, was compelled
to be circumcised: (4) and that because of the false brethren privily
brought in, who come in privily to spy out our li...
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see notes on vs 4...
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To whom we gave place by subjection, no, not for an hour; that the
truth of the gospel might continue with you.
'To whom not, even for an hour did we yield, by subjection.' Ellicott
renders the Gre...
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2 Paul's method in Jerusalem seems to have taken into account the low
spiritual state and prejudices of the Jewish believers. It would have
been practically impossible to impress the whole company wit...
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HIS AUTHORITY RECOGNISED BY THE APOSTLES AT JERUSALEM AND MAINTAINED
IN HIS CONFLICT WITH ST. PETER
1-10. It was not until upon the occasion of a subsequent visit to
Jerusalem fourteen years later th...
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We maintained our position firmly in order to preserve for you (and
for all like you) the distinctive truth of the gospel, viz. that faith
in Christ is the one condition of salvation....
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CHRIST HAS MADE US FREE
GALATIANS
_HELEN POCOCK_
CHAPTER 2
PAUL MET THE LEADERS IN JERUSALEM
V1 Then I returned to Jerusalem 14 years later with Barnabas. Titus
came with me too. V2 God showed m...
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Not everyone in Jerusalem was pleased with Paul. There were people who
opposed him. Paul spoke very strongly when he spoke about them. He
said that they were not Christians at all. They had the wrong...
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Paul refused to agree with what the false teachers taught. It was not
the truth. Paul was firm. He would not give in. Paul did not let
anyone *circumcise Titus. *Gentiles do not have to become *Jews....
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II.
(1-10) The argument proceeds, still taking the shape of vivid personal
retrospect: — The next visit at which I had any communication with
the elder Apostles was after an interval of fourteen years...
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TO WHOM — _i.e.,_ to the Jewish agitators, though probably not so
much in their own persons as through the Apostles who advocated
concession to their views.
WE GAVE PLACE. — St. Paul himself, with Ba...
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CHAPTER 7
PAUL AND THE FALSE BRETHREN.
Galatians 2:1
"FOURTEEN years" had elapsed since Paul left Jerusalem for Tarsus, and
commenced his Gentile mission. During this long period-a full half of
his...
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NARRATIVE OF THE AUTHOR'S VISIT WITH BARNABAS TO THE CHURCH OF
JERUSALEM, HIS FRUITLESS NEGOTIATIONS WITH PARTY LEADERS, AND THE
BROTHERLY WELCOME AND RECOGNITION HE RECEIVED FROM JAMES PETER AND
JOHN...
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εἴξαμεν. Paul here couples Barnabas with himself in recording
the determined resistance offered by both to the demand for the
circumcision of all Christians preferred at Antioch. Barnabas was at
that...
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STAND FIRM FOR TRUTH
Galatians 2:1
The great controversy in Paul's career was over the initial rite of
Judaism. It would have been comparatively calm, if he had been willing
to admit that Christianit...
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Having dealt with the divine origin of his teaching, the apostle now
proceeded to show that his teaching was confirmed by the conference he
had with the elders at Jerusalem fourteen years after his co...
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To whom we gave place by (c) subjection, no, not for an hour; that the
(d) truth of the gospel might continue with (e) you.
(c) By submitting ourselves to them, and betraying our own liberty.
(d) Th...
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_To whom we yielded not. St. Jerome takes notice that in some Latin
copies read, to whom we yielded; but this is not the true reading by
the Greek and Syriac. (Witham)_...
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(1) В¶ Then fourteen years after I went up again to Jerusalem with
Barnabas, and took Titus with me also. (2) And I went up by
revelation, and communicated unto them that gospel which I preach
among t...
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Galatians 1:1-24. We saw the second of Corinthians characterized by
the most rapid transitions of feeling, by a deep and fervent sense of
God's consolations, by a revulsion so much the more powerful i...
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5_. To whom we gave place by subjection, no, not for an hour_. This
steadiness was the seal of Paul’s doctrine. For when false brethren,
who wished nothing more than a ground of accusation against him...
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He then speaks historically of his ministry, and of the question
whether man had anything to do with it. His gospel was not according
to man, for he had not received it from any man; he had not been
t...
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TO WHOM WE GAVE PLACE BY SUBJECTION,.... Meaning not the apostles,
elders, and brethren at Jerusalem, who did not insist upon the
observance of the rituals of the law as necessary, but were one and
al...
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To whom we gave place by subjection, no, not for an hour; that the
truth of the gospel might continue with you.
Ver. 5. _To whom we gave place_] We must stick close to the truth, and
stickle hard for...
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NO, NOT FOR AN HOUR; they did not yield at all to the false brethren....
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FURTHER CONFIRMATION OF PAUL'S APOSTLESHIP.
Paul refuses to yield to false brethren:...
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TO WHOM WE GAVE PLACE BY SUBJECTION, NO, NOT FOR AN HOUR, THAT THE
TRUTH OF THE GOSPEL MIGHT CONTINUE WITH YOU.
After proving that he had not been made an apostle by any man's
teaching, but by divine...
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THE JERUSALEM CONFERENCE
Not until fourteen years later was there any consultation between Paul
and the apostles generally. On this occasion (of which Acts 15:1 gives
the history) Paul went with Barna...
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When it comes to false doctrine, do not "give an inch. "Give them an
inch and they will take a mile." If not here, where? It not now, when?...
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1-10 Observe the apostle's faithfulness in giving a full account of
the doctrine he had preached among the Gentiles, and was still
resolved to preach, that of Christianity, free from all mixture of
J...
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To these Judaizing Christians the apostle did not think fit to yield
one jot, not for the least time, nor in so much as one precedent;
having a desire that these Gentile churches might not be perverte...
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to whom we gave place in the way of subjection, no, not for an hour;
that the truth of the gospel might continue with you. [But the sequel
showed that I did not run in vain, for my voice and my author...
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Epistle of Ignatius to the Tarsians
But ye have not "given place by subjection to them, no, not for one
hour."[8]
Irenaeus Against Heresies Book III
And again he says, "For an hour we did give plac...
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Galatians 2:5 whom G3739 not G3761 yield G1502 (G5656) submission
G5292 for G4314 hour G5610 that G2443 truth...
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Galatians 2:5. These false brethren, it must be remembered, required
circumcision and the observance of the whole ceremonial law not only
from the Jewish, but also from the Gentile Christians, and tha...
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_Conference of Paul with the Jewish Apostles at Jerusalem_. Chapter
Galatians 2:1-10.
Continuation of the personal defence. Fourteen years after his
conversion, Paul had an interview with the Apostles...
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_Excursus on the Relation of Paul to the Jewish Apostles._
Compare here my _History of the Apostolic Church_ (1853), pp. 245-260
and pp. 282 ff., 616 ff., and an able Excursus of Dr. Lightfoot on
‘St...
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NO, NOT FOR AN HOUR
(ουδε προς ωραν). Pointed denial that he and Barnabas
yielded at all "in the way of subjection" (τη υποταγη, in the
subjection demanded of them). The compromisers pleaded for the...
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Galatians 2:1. _Then fourteen years after I went up again to Jerusalem
with Barnabas, and took Titus with me also. And I went up by
revelation,-_
He was sent by the church at Antioch, but the church...
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CONTENTS: Paul's journey to Jerusalem and His contest for the truth.
Justification by faith in Christ without works.
CHARACTERS: Christ, Paul, Barnabas, Titus, Peter, James, Cephas, John.
CONCLUSION:...
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Galatians 2:1. _Then fourteen years after, I went up again to
Jerusalem, and took Titus,_ his fellow-labourer. Luke adds, “and
others also.” Acts 15:2. We may gather from this, that Luke was of
the co...
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IN ORDER TO KEEP THE TRUTH. Paul's motive was to preserve the _truth!_
If he had given in and allowed Titus to be circumcised, that would
have compromised the truth. [In the case of Timothy (Acts 16:3...
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_To whom we gave place by subjection, no, not for an hour._
THE TRUTH IN THE CHURCH
I. The truth of the gospel is essentially embodied in the doctrinal
articles, and the devotional services, of the C...
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CHAPTER 2
SYNOPSIS OF THE CHAPTER
i. Paul declares that he had compared his Gospel with Peter, James,
and John, and that it had been approved of them so completely that
there was nothing to be added...
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_CRITICAL AND EXPLANATORY NOTES_
Galatians 2:1. THEN FOURTEEN YEARS AFTER.—From Paul’s conversion
inclusive. I WENT AGAIN TO JERUSALEM.—The same visit referred to in
Acts 15, when the council of the...
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EXPOSITION
In the preceding chapter, St. Paul has been concerned to make clear
the position that neither the gospel which he preached nor the
commission which he held was derived from the older apostl...
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Then fourteen years later I went up again to Jerusalem with Barnabas,
and I took Titus with me also (Galatians 2:1).
So Paul no doubt had been ministering in Syria and Cilicia, the area
around Tarsus,...
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1 Thessalonians 2:13; Acts 15:2; Colossians 1:5; Colossians 2:4;...
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We gave place by subjection [ε ι ξ α μ ε ν τ η υ π ο τ α
γ η]. We, Paul and Barnabas. Gave place or yielded, N. T. o By the
subjection which was demanded of us. The noun only in Paul and the
Pastorals...
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To whom we did not yield by submission — Although in love he would
have yielded to any. With such wonderful prudence did the apostle use
his Christian liberty ! circumcising Timothy, Acts 16:3, becaus...