“See, this day you have driven me away from the face of the ground, and from your face I will be hidden, and I will be a fugitive and a wanderer on the earth and whoever finds me will kill me.”

He has lost his two most treasured possessions. The ‘face of the ground' on which he has laboured, which has been his interest and has mainly looked kindly on him, and the face of God which has meant protection. Now his food has gone and his protection has gone. God will not look when men seek him out and kill him. He must for ever avoid the places where men dwell for fear of what they will do, for God will not watch over him or take account of his death.

“The face of the ground” clearly refers to cultivable ground, in contrast with the barren ground on which he must now live. It may well be a technical term for that land to which God had assigned man after his expulsion from the Eden (compare ‘the place of Yahweh' - Genesis 4:16).

Cain has slain a kinsman and knows that the family will not rest until he too is dead. Even at this stage ‘an eye for an eye, and a tooth for a tooth', man's natural sense of what is just and right, applies. But notice how he blames God. It is as though God is to blame for all that he faces, when it is mainly the consequence of his own wrongdoing. He shows not a jot of regret or sorrow for what he has done, he only regrets what it will mean for his future. How typical of the natural man in his approach to God.

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