‘For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us.'

And the reason that the better sacrifice is required is precisely because Messiah is not entering an earthly tabernacle, one made with human hands and simply a pattern, even though a good pattern, but into Heaven itself. He is entering the true Holy Place where the High and Holy One sits on His throne in full majesty. And there He will appear before the very face of God for us so that we are personally and continually represented, through His intercession, in the presence of the Most Holy One. This is the great Reality in contrast with the copies and shadows of the old covenant. Fake holiness might be able to enter the earthly Tabernacle, but that which enters the heavenly Tabernacle must be truly pure and holy through and through.

‘Before the face of God for us.' It was said of Moses that God spoke with him face to face like a man speaks with his friend (Exodus 33:11). Compare Deuteronomy 34:10 where it revealed his uniqueness as a prophet. But even then all knew that it should not be taken too literally, for God in the fullness of His glory was in Heaven while Moses was on the earth. It is rather saying that he knew God and spoke to God like no other. But here is One Who appears before the very face of God in Heaven where there are no shadows, only the great Reality. He literally sees God face to face as He is in Heaven. He sees behind the glory to the very face of God. Here is One Who is a greater than Moses, with a ministry more directly carried out before the face of God in Heaven. And whereas for Moses such experiences were temporary, for Christ they are permanent.

And we should note the consequence of the phrase. He was ‘before the face of God'. Not only did He see God face to face, but all that He was, was known to God. He was laid bare before Him. Not one thing could be shielded from that piercing Eye. And yet approaching in His Manhood He was clearly found completely satisfactory. He was the One Whose ways were totally pleasing to God. For the first time since the days of Adam a Man appeared before God unflinchingly and without fear, in order to represent those who were His. It was the proof in embryo of the total restoration of man, for He was there ‘for us'.

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