‘And she conceived again, and bore a daughter. And YHWH said to him, “Call her name Lo-ruhamah; for I will no more have mercy on the house of Israel, that I should in any way pardon them.”

Years having passed the people would have had time to ponder on the reason why Hosea had named his son ‘Jezreel', something which had no doubt been made clear by Hosea (it would appear that at this time significant name-giving was a recognised prophetic practise. Compare how Isaiah, a younger contemporary of Hosea, would also give his children significant names - Isaiah 8). The consequence would be that the birth of his second child must have been awaited with interest. In the event it was a daughter, and Hosea was bidden by YHWH to name her ‘Lo-Ruhamah', which meant ‘not pitied' or ‘unloved' or ‘no compassion'.

For a child in Israel to be given a negative name was a rarity (names were intended to indicate something positive), so that for a daughter to be named ‘unloved' would have been seen as striking indeed. And it was clearly intended to be striking, for its whole point was that Israel were no longer to experience the compassion of YHWH. He would no longer pardon them. He had reached the end of His patience with them. This daughter's name would thus be a continual indictment of Israel.

This was YHWH's final plea to Israel. Had they repented they would yet have found mercy, for it will be noted that it was not until after she had been weaned (a period of two to three years) and another child had been born that He finally affirmed that they were ‘not His people'. As with Nineveh under Jonah's preaching some years previously (see Jonah 3) He was through the naming of this daughter giving them a last chance to repent.

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