I will not execute the fierceness of mine anger,

I will not return to destroy Ephraim,

For I am God, and not man,

The Holy One in the midst of you,

And I will not come in wrath.'

Thus while He would chastise them severely He would limit the way in which the fierceness of His anger was exercised. He would not totally destroy Ephraim. They would still have a hope in the more distant future once their chastisement was over. This was precisely what Moses had declared centuries before when he had led them out of the wilderness (Leviticus 26; Deuteronomy 28-29). And YHWH would do this because He was not a mere, vengeful man, but was God. He was the ‘Holy One' of Israel in the midst of them, that is, the One Who was unique and of a wholly different nature from man, Who had chosen Israel. Thus while He would certainly visit them in wrath, it would not be in final wrath. He would chastise, but not finally destroy. Partial fulfilment of this future mercy took place in the restoration of Israel to the land, a restoration which would have drawn many exiles back to Palestine and resulted in the partly receptive Palestine to which Jesus came. But its greater fulfilment took place through the life and ministry of Jesus Christ Himself as He brought the remnant of Israel back to God, cutting off the old unbelieving Israel, and establishing a new believing Israel which would reach out to the world. But the restoration of old, unbelieving Israel to Palestine in the present day might also suggest that in the future there will be a great working of God among them so that they are once more ‘engrafted into the olive tree' (Romans 11) by coming in submission to Jesus Christ (without which there can be no salvation for anyone).

MT indicates that the final phrase is ‘And I will not enter into the city', which would then indicate that while Assyria might destroy Samaria, and the sword might enter into the city (Hosea 11:6), YHWH Himself would not enter into the city in final judgment. It would not have had the final death knell rung over it, but would take part in the future about to be described.

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