And it shall be, when their fathers and their brothers come to complain angrily to us, that we will say to them, ‘Grant them to us as a gift. For we did not take for each man his wife in battle, nor did you give them to them. Or else you would now be guilty'.'

Clearly once news of the kidnappings got out the fathers and brothers of the girls would come to the elders for them to deal with the situation. Then the elders would put in their plea, speaking on behalf of the Benjaminites. They would point out that the girls had not been taken in battle (that would have rendered the Benjaminites guilty again of fighting the confederacy). Nor had they been given freely (that would have put the blame on the fathers who gave their daughters.) Thus no covenant had been broken. And they would ask that the relatives give their daughters, as a gift to them, the elders, for the sake of preserving the tribe of Benjamin in the tribal confederacy. (The language may be typical Eastern understating. The ‘gift' might have included some form of recompense).

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