‘And he cried and said, “Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am in anguish in this flame.” '

This anonymous rich man who had needed nothing on earth, now cried out because he had nothing, and was in a state of torment.

‘Father Abraham.' Like the Pharisees he claimed kinship with Abraham. But it had done him no good. Consequences in the afterlife are not the result of who we are, they result from what we have become.

Notice how the tables have turned. The rich man has become the beggar. He has nothing. He had never thought in terms of storing up treasure in Heaven, or of making friends in eternal dwellings. That had been for fools. But now he, who had never given even a cup of water to a beggar, was, as a beggar, calling on Lazarus for just a spot of water on his tongue. Lazarus in his earthly misery had once depended on him for crumbs, and he had let him down badly. Now he saw in Lazarus his only hope of even a little alleviation from his misery by means of a drop of water (a liquid ‘crumb'). Again we must not take this literally. He had no tongue, there was no flame, he was rather a disembodied spirit in anguish. The point is in the contrast.

Note the assumption that where Lazarus is there will be plenty of water. To a Jew living in Palestine a Paradise without water was inconceivable (see Revelation 22:1). Water was the essence of life. All knew of the burning heat of the desert and how it could leave a man parched and desperate and on the point of death. And of the joy of coming across an oasis or a spring which could finally relieve the desperate need. But in the world of the grave where men are apart from God, in contrast with those who go to be with God, there are no springs, not even spiritual ones.

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