‘And the report about him went forth into all Syria, and they brought to him all who were sick, gripped with many various diseases and torments, possessed with demons, and epileptic, and palsied, and he healed them.'

In the chiasmus this parallels the shining forth of the great light. The mention of Syria might be seen as suggesting that the news of Him spread among the Jews throughout the whole Roman province of Syria, which included all Palestine apart from Galilee, or alternately it may indicate that it went beyond the borders of Galilee into the district of Syria to the north and north west. The former seems more likely in view of the fact that it stands by itself, and presumably therefore covers most of the areas in Matthew 4:25. And the crowds responded to Him in faith and trust, bringing their sick and afflicted, and He healed them there. Light had come out of darkness. The Messianic age, when all would be put right, was beginning. The sick were being cured. Diseases and afflictions were being removed. Those possessed by demons were being liberated. The mentally ill and paralysed were being restored. All were being made whole. All these afflictions were seen as being the result of sin, and here was the One Who had come to bear their sins (Matthew 8:17; Matthew 1:21). Thus this now suggested that the One Who would finally deal with sin was here. For that was why His name was Jesus. It was because He would save His people from their sins.

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