Proverbs 10:1-16

The Proverbs Of Solomon (Proverbs 10:1 to Proverbs 22:16).

The proverbs in this section are now introduced by the brief subheading ‘The Proverbs Of Solomon'. Contrast ‘The sayings of Solomon, the Son of David, the King of Israel' in Proverbs 1:1. The details given there do not need to be repeated because this is a subheadng, not a main heading. This is in line with comparable wisdom literature going back far beyond the time of Solomon

What follows in Proverbs 10:1 onwards is somewhat deceptive. Without careful study it can appear to contain simply a string of proverbs with no direct connection to each other. But closer examination soon reveals otherwise. Solomon has rather taken his vast knowledge of wisdom literature, and put together a series of sayings which gel together and give consecutive teaching.

Various attempts have been made to divide up this material, but none of them have been fully successful as the basis of construction and the dividing lines are not always clear. They tend to be somewhat subjective. But that some thought has gone into the presentation of the material is apparent by the way in which topics and ideas are grouped together. Consider for example Proverbs 10:2 which are based on the idea of riches and men's cravings, whilst Proverbs 10:18 are all based on the lips or the tongue. On the whole, however, the basis of the presentation overall is tentative, for up until Proverbs 22:17 we do not have any clear introductory words which can help us to divide the text up.

What is certain is that we are not simply to see this as just a number of proverbs jumbled together with no connection whatsoever. And in our view Solomon made this clear by using the well known method (previously used by Moses in Exodus, Numbers and Deuteronomy) of dividing up the text by means of chiasms as we have illustrated. Ancient Hebrew was written in one continuing steam of letters with no gaps to distinguish words, and no punctuation. This was not quite as confusing as it sounds for words and word endings followed definite patterns which were mainly distinguishable. But the only way of dividing it up into paragraphs was either by the way of material content, or by the use of chiasms (presenting the material in an A B C D D C B A pattern). In our view this latter method was used by Solomon in this section as we hope we have demonstrated..

The proverbs which follow are designed to give a wide coverage of wisdom and instruction, and as we study them we will receive guidance in different spheres. For this is the wisdom, understanding, knowledge, and instruction that Solomon has been speaking of in the Prologue. It is a revelation of ‘the fear of YHWH and the knowledge of God' (Proverbs 2:5).

It will be noted at once that Solomon immediately expects us to be able to differentiate ‘the righteous' from the ‘unrighteous' (or ‘wicked'), and the wise from the ‘foolish'. This confirms that the righteous and the wise are in his eyes identifiable, and in Israel that would be because they walked in accordance with the covenant, the ‘Law of Moses', as well as in the ways of wisdom. Thus wisdom does not exclude the Law, nor does it supersede it. It embraces it, although mainly from a non-ritualistic standpoint (consider, however, Proverbs 3:9; Proverbs 7:14; Proverbs 15:8; Proverbs 17:1; Proverbs 21:3; Proverbs 21:27). For it sees it from a less legalistic attitude, and encourages a broad view of life.

We must, however, recognise that ‘wicked' does not mean ‘totally evil' and that ‘foolish' does not mean ‘stupid'. The wicked are those who come short of righteousness (the term regularly contrasts with the righteous). Basically they live disregarding God's requirements in some aspect of their lives. They may appear solid citizens, but in parts of their lives they pay no heed to God. This might come out in false business practises, or in deceit, or in lack of love for others, or in selfishness, as being part of their way of life. That is why we often speak of ‘the unrighteous' rather than of ‘the wicked'.

In the same way the ‘foolish' are called foolish because they set aside God's ways in the way in which they live their lives. They may be astute, clever and full of common sense, but they are ‘foolish' because they disregard YHWH. (‘The fool has said in his heart, “there is no God” (Psalms 14:1) even though he might give an outward impression of being religious).