1 Kings 19:1-21

1 Kings 19:1. Elijah's Flight to Horeb. His Commission. Jezebel, it will be noticed, can do no more than threaten Elijah: her power is limited. Elijah escapes to the southern extremity of Judah, to Beersheba, a sacred place of pilgrimage frequented (Amos 5:5; Amos 8:14) even by N. Israelites. In the desert, under a juniper or broom tree, he received his vision (1 Kings 19:5), and went to Horeb, the Mount of God. Horeb is Sinai: the name is employed in the N. Israelite Hexateuchal narrative E and in Deuteronomy. It was supposed to be Yahweh's special dwelling-place (Judges 5:4; Psalms 68:8; Habakkuk 3:3), and is placed in Edom. The theophany (1 Kings 19:9) reminds us of the appearance to Moses (Exodus 20:18). It is finely recorded that the message of Yahweh came not in storm or fire, but in a still small voice (lit. a sound of thin silence). Elijah received a threefold commission to anoint Hazael king over Syria, Jehu king of Israel, and Elieha to be prophet. Elijah himself simply appointed Elisha, and even here nothing is said of his anointing. An unnamed prophet, commissioned by Elisha, anointed Jehu (2 Kings 9:1), and Elisha foretold Hazael's accession, but did not anoint him. Yet have I left (1 Kings 19:18) is a wrong rendering by the AV, though supported by Paul (Romans 11:4). The LXX has And thou shalt leave. The meaning is that, after all the slaughter by Hazael, Jehu, and Elisha, a faithful remnant shall be left; for 7000 is a round number. It was by casting his mantle on Elisha that Elijah called him, and the mantle at his ascension gave him a double portion of his spirit. Elijah's words (1 Kings 19:20) show that his action is nothing unless the younger man accepts the call.