Their doom is therefore sealed. They too will be confounded in the confusion which they have helped to create. They shall be swept off the land of Israel, and their names shall not appear on the registry of the citizens of the restored community, because they said It is well, when it was anything but well. In another picture suggested by the siege, Ezekiel very graphically describes their shallow, criminal methods. Instead of helping to repair the shattered wall of the state, they whitewash it, careless of the fact that the whitewashing of the wall may hide its defects, but will not prevent its destruction (Ex. B, p. 121). But one day he is thinking of the siege and fall of the city the awful storm will come, deluge, and hailstones, and hurl the fair but shoddy wall so violently to the ground that the very foundations will be laid bare. Then when the wall and its silly builders, the state and its shallow prophets, go down in a common ruin, in grim irony but with perfect justice Yahweh will put this question: Where is the wall and where are those that whitewashed it? (So we should probably read in Ezekiel 13:15.)

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