Judges 13:1-24

The Birth of Samson.

Judges 13:1. D's usual introduction.

Judges 13:2. Zorah (p. 31) is now Sar-' a, 800 ft. above the valley of Sorek (Wady es-Surâ r), 17 m. W. of Jerusalem. In Joshua 15:33 and 2 Chronicles 11:16 it is no longer Danite, but Judahite, evidently because the Danites of the town had moved to the north (Judges 18).

Judges 13:3. On the angel of the Lord see 21*. The words but thou shalt conceive and bear a son belong to Judges 13:5, and should be deleted here.

Judges 13:4. The idea was that a person who partook of anything fermented or putrified was thereby rendered unfit for consecration to the Deity.

Judges 13:5. As a Nazirite (pp. 103, 105) Samson was set apart, not by his own voluntary act but by the will of God, from the day of his birth and during his whole life, the sign of his consecration being his unshorn hair. He was not required to abstain from wine. The post-exilic Nazirite (Numbers 6*) bound himself by a vow for a time, during which he abstained from wine, and on the expiry of his vow he cut off his hair and presented it at the sanctuary. In Judges 13:5 b read he will be the first to deliver Israel.

Judges 13:6. A man of God was an inspired man, a prophet (1 Samuel 2:27; 1 Samuel 9:6; 1 Kings 12:22, etc.). So impressed was Manoah's wife that she abstained from asking the questions which she would have put to an ordinary stranger: What is thy name? Whence comest thou?

Judges 13:12. Manoah asks (1) what will be the manner of the child, the mode of his upbringing, the regimen prescribed for him, and (2) what will be his calling or occupation. Instead of answering his questions, Yahweh's angel repeats the injunctions already given to the mother.

Judges 13:16. With His refusal to eat bread contrast Genesis 18:8, noting the gradual spiritualising of ideas regarding God.

Judges 13:17 f. Like Jacob (Genesis 32:29 *), Manoah asks, but in vain, what is the Divine name, which is inscrutable. Not God's unwillingness to reveal Himself, but man's incapacity for a fuller revelation, is the ground of mystery.

Judges 13:19. Cf. Judges 6:19. Many scholars read unto the Lord that doeth wondrously. The remaining words belong to Judges 13:20.

Judges 13:21 indicates another advance in theological reflection. Once on a time God walked and talked with men; now it is death to see God (cf. 1 Samuel 28:13). Yet a woman's quick instinct conquers fear.

Judges 13:24. Samson comes from Shemesh, the sun, and means either sunny or little sun. Only the width of the valley separated Zorah from Beth-Shemesh (p. 31), the house of the sun, evidently an ancient centre of sun-worship.

Judges 13:25. The superhuman energy which Samson began to display is ascribed to the working of Yahweh's spirit in him (see Judges 3:10 *). What is said of Mahaneh-dan does not agree with Judges 18:12; and some propose to read Manahath-dan, the home of the Manoah clan.