Now, O ye perverse Jews! if by these truths you will judge of me, could it enter the thoughts of any one of you, that I should, as delighting in the death of sinners, impute other men's sins to you, that you might die for them, when I could not slay you for your own? Think not thus of the God of mercy, who pities, forbears, and though at last hath punished obstinate sinners, yet never delighted in their death. Is it not my command that you and other sinners repent? Have not you and others found mercy upon seeming repentance? And as for that repentance which is sound, it ever had a full pardon; and the promise of life and pardon hath been repeated and confirmed to you again and again; so that it is the most unjust, unreasonable, and impious quarrel you, O Jews, have taken up against your God, who would have you repent of your own sins, and you should live, but if you repent not, you shall die, but for your own sins, not your fathers. Since therefore I have no pleasure in the death of him that dieth, saith the Lord God, turn yourselves, and live ye, as it is Ezekiel 18:32; for this 23rd verse equally declares God's mercy and our duty, the one in his pleasure at our return, the other in our pleasing him herein.

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