Thou art the anointed cherub: I would rather keep the order of the words in the Hebrew, which the French also keep, Thou art a cherub, anointed, a protector, or one who covereth for defence. For thy wisdom, power, and excellency, like a cherub or angel; for the sacredness of thy person and office, as the anointed of God; for the exercise of thy power and office, as a shield or a protector of the weak; thus thou art, or thinkest thyself to be, and pridest thyself herein. I have set thee so; I, whom thou forgettest, I have made thee so, set thee above others; this should have been matter of thanks and humility, not of pride and atheism. Thus the sarcasm is continued, and he is upbraided for his insolence. Thou wast upon the holy mountain of God; or thus, in the holy mountain a god thou hast been; so it is an irony, and suits the rest; or else, in pursuance of our version, thou wast advanced to kingly dignity, (which David calls a mountain, Psalms 30:7 Jeremiah 51:25 Daniel 2:35) a sacred office, and of Divine institution and consecration, and thou hast in pride exalted thyself above me, as well as above men. Walked up and down, in proud and stately manner, surrounded every way in thy chambers and beds and clothes with stones that sparkle like fire, thy crown, thy throne, thy chariots, thy umbrellas or canopies, glistering and dazzling beholders; as if thus also thou wouldst contend with God, who is clothed with light.

Continues after advertising
Continues after advertising