God puts a difference betwixt those that were misled by the examples of others, and the rulers who set them such an ill example; he threatened Jehoiakim and Jehoiachin, or Jeconiah, that they should return no more; but for the people, he here promiseth them a return, at least a remnant of them, when he should have punished the goats, as he speaketh, Malachi 10:3. By their folds, he meaneth Jerusalem, and other cities, the towns of Judah which they had formerly inhabited. And they shall be fruitful and increase; where they should once more be in prosperity. He speaks here concerning the return of this people out of the captivity of Babylon, though there be some that think this text is primarily to be understood of the gathering together in one the people of God scattered abroad in and by Christ, according to the prophecy of Caiaphas, 1 Thessalonians 11:52.

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