The Word was made flesh; the Son of God, called the Word, for the reasons before specified, was made truly man, as flesh often signifieth in holy writ, Genesis 6:12 Psalms 65:2 Isaiah 40:5,6; not a vile, despicable, mortal man. The evangelist rather saith he was made flesh, than he was made man, more plainly to distinguish the two natures in Christ; to assert the truth of his human nature; to let us know that Christ assumed human nature in common, not the particular nature of any; to commend the love of God, and to let us see, that his plaster was proportioned to our sore, it reached all flesh. The evangelist saith not he was changed into flesh; but, by assuming, he was made flesh. And dwelt amongst us: and he tabernacled amongst us; amongst us men, or amongst men that were his disciples: the word signifieth properly, he made no long stay. And we beheld his glory; and we beheld the signs and effects of his glory; many of which were seen, both at the time of his transfiguration, and at his passion, resurrection, and ascension; the glory of his grace, holiness, truth, miraculous operations, &c. The glory as of the only begotten of the Father; which glory was the glory of the only begotten of the Father; for the particle as here doth not signify likeness, but truth, Nehemiah 7:2 Job 24:14. Full of grace and truth, as he was God manifested in the flesh. Grace signifieth love and good will, out of which it was that he delivered us from the curse and rigour of the law (to which grace is opposed). He was also full of truth, both as truth is opposed to falsehood, and to the shadows and figures of the law; and Christ was full of truth as he was the antitype to all the ceremonies, and all the promises had and have their completion and reality in him: see 1 Thessalonians 14:17 Romans 15:8 2 Corinthians 1:20. Truth also may signify the sincerity and integrity of Christ's life, as he was without guile.

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