JOSHUA CHAPTER 2 Joshua sends two spies to Jericho; they are sought after; Rahab hides them; deceives the messengers, Joshua 2:1. She acknowledges that God had given them the land; her reasons, Joshua 2:8. The covenant between her and them, Joshua 2:12. Their return and relation, Joshua 2:22. Sent; or, had sent, as that tense is oft used. See Poole on "Joshua 1:11". Shittim; called also Abel-shittim, Numbers 33:49. Two men; not twelve, as Moses did, partly because the people of Canaan were now more alarmed than in Moses's time, and more suspicious of all strangers; and partly because those were to view the whole land, these but a small parcel of it. To spy, i.e. to learn the state of the land and people, and what way and method they should proceed in. It is evident enough that Joshmi did not this out of distrust, as the people did, Deu 1; and it is most probable he had God's command and direction in it, for the encouragement of himself and his army in their present enterprise. Secretly; with reference not to his enemies, which being the constant and necessary practice of all spies, was needless to be mentioned; but to the Israelites, without their knowledge or desire. And this seems added by way of opposition unto the like action, Deu 1, where it was done with the people's privity, and upon their motion; and therefore an account was given, not only to Moses, but also to the congregation; whereas here it was given to Joshua only, Joshua 2:23, which was a good caution to prevent the inconveniency which possibly might have arisen, if their report had been doubtful or discouraging. The land, even Jericho, i.e. the land about Jericho, together with the city. Heb. the land and Jericho, i.e. especially Jericho. So and is used 2 Samuel 2:30 1 Kings 11:1 Psalms 18:1. They obeyed Joshua's command, even with the hazard of their own lives, considering that they were under the protection of Divine Providence, which could very easily many ways secure them; or being willing to sacrifice their lives in their country's service. An harlot's house; so the Hebrew word is used, Judges 11:1, Judges 16:1 1 Kings 3:16 Ezekiel 23:44 and so it is rendered by two apostles, Hebrews 11:31 James 2:25; such she either now was, or formerly had been; and such a person's house they might come to with less observation than to an hostess, as some render it, or to a public victualling-house. And such a course of life was very common among the Gentiles, who esteemed fornication to be either no sin, or a very small and trivial one. Lodged there, or, lay down, as the same word, is rendered, Joshua 2:8, intended and composed themselves to rest; but they were disturbed and hindered from their intentions upon the following discovery.

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