This word cometh is not in the original, but it is aptly inserted by our translators. Circumcision again is put for the circumcised, and uncircumcision for the uncircumcised: see Romans 2:28. For we say; q.d. This we have proved, and it is on all hands confessed, that faith was reckoned to Abraham for righteousness: now, therefore, the question is, whether this blessedness of justification belongs to the circumcised only, or to the uncircumcised also.

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