In this and the following verse, he rehearseth the privileges and advantages the Jews had from God, above all other nations of the earth; and this he doth to show, that he had good reason to make such a wish, as in the foregoing verse; as also, that what he should declare concerning the Jews, and their ejection, did not proceed from any disrespect or disesteem of them. Israelites; i.e. the offspring of that holy patriarch Israel: this was the Jews first title of honour, that they descended from him, who by God himself was surnamed Israel, or a prince that had power with God, and prevailed, Genesis 32:28. The adoption; adoption is not here to be understood as before, in Romans 8:15, or as in Ephesians 1:5, and elsewhere. But thereby we must understand the peculiar privilege of the seed of Jacob; that they, of all the nations of the earth, were pitched upon to be nearly related to God, to be his children (as they are called) and his firstborn: see Exodus 4:22 Deuteronomy 14:1 Jeremiah 31:9,20 Mt 15:26. The glory; the ark and the temple; so called, because in them God did manifest his glorious presence, 1 Samuel 4:21,22 Psa 26:8 78:61. The covenants; some understand by covenants, the tables of the law: see Hebrews 9:4. Others rather understand the covenant made with Abraham, Genesis 15:8, Genesis 17:2,7; and with the Jewish nation, Exodus 24:7,8 Exo 34:27, &c. Circumcision also may be intended, for that is called God's covenant, Genesis 17:10. The giving of the law; the judicial, ceremonial, but especially the moral law. This is spoken of as a great privilege, Deuteronomy 4:8,32. It may refer both to the law itself, and to the circumstances, also, with which the law was given. The service of God; the true manner of worshipping God, which was a great privilege. Other nations knew there was a God, and that he must be worshipped, but they knew not how; and so they ran into superstition and idolatry. The promises; of this life, and that to come; particularly of the Messiah, and of the benefits and blessings by him. These are found in Moses and the prophets, and were entailed upon the Jews and their children, Acts 2:39 Ephesians 2:12, till God at last cut off the entail.

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