Romans 2:1-4

_CRITICAL NOTES_ Romans 2:1. THEREFORE THOU ART INEXCUSABLE, O MAN.—διό, because the above description of the wickedness of mankind is true (in its main features) universally. O MAN.—A general designation. Jews classed with Gentiles. Josephus says that there was not a nation under heaven more wicke... [ Continue Reading ]

Romans 2:5-12

_CRITICAL NOTES_ Romans 2:5.—Thou art hoping to escape the judgment of God, but instead art heaping up treasure of wrath. It is not God who treasures up, but thy destruction is from thyself. Romans 2:6.—Account will be taken of the aim which has governed the moral action. Romans 2:7. TO THEM WHO... [ Continue Reading ]

Romans 2:13-16

_CRITICAL NOTES_ Romans 2:13. NOT THE HEARERS OF THE LAW.—Jewish writers held that no circumcised person goes to hell. St. Paul confutes all vain opinions. The literal meaning of δικαιοῦν is to make righteous. In this epistle it is used to mean acquittal. Romans 2:14.—φύσει, by nature, as distinct... [ Continue Reading ]

Romans 2:17-24

_CRITICAL NOTES_ Romans 2:18.—κατηχούμενος, being orally instructed. Romans 2:21.—This verse may be illustrated out of the Jewish writings, for they say, “He who teacheth others what he doth not himself is like a blind man who hath a candle in his hand to give light to others, whilst he himself do... [ Continue Reading ]

Romans 2:25-29

_CRITICAL NOTES_ Romans 2:27.—φύσεως plainly means here what we call a state of nature, in distinction from a state in which a revelation is enjoyed. Romans 2:29.—Olshausen says that Ruchert is right in understanding πνεῦμα of the New γράμμα of the Old Testament, for the spirit in the Old Testamen... [ Continue Reading ]

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