1 John 1:5

I. A part of the teaching of the words, "God is light," is to show that we cannot see God. You cannot see "light." You see things by the light. You may in a certain sense see "light" reflected; but you cannot see "light" Its very lustre prevents you looking at it; by its nature it protects itself from human vision and makes itself invisible. It is possible it may be a mere piece of poetry or fancy, but it may be a fact, that all the "light" which shines on this earth is a reflection from the actual person of God. It comes from the sun to us; but we all know now that the sun is only a reflector. But whence does it come to the sun? may not it be from the person of the great Creator and Fountain of all things? It is conceivable, and the conception is grand. But you will do well to make a distinction. God the Father is "light." He is not. "the Light of the world." "I," Christ says "I am the Light of the world." And the reason is plain. God is in Himself "I am" "I am what I am": light unapproachable. But all that man can see of it, Christ is, and Christ shows. The communication of it to the universe is Jesus Christ.

II. Look at some of the practical results which lie in the thought that "God is light." How do we see anything? By "light." "Light" touches the object, and then the "light" which has touched the object touches us. It makes a picture on the eye, and so we see it. How can we see a truth? How can we see all truth? How can we see God, where all truth is? Christ came from God; the Holy Ghost comes from Christ; the Holy Ghost touches a man's mind, enters into a man's mind, makes an impression upon a man's mind. By that path, coming down from God, that mind, touched by the Holy Ghost, sees Christ; through Christ he sees God. "God is light." The ray emanates from God, passes into Christ, travels to us by the Spirit, carries us back through Christ to the Father, from whom it sprang; and so, and only so, we know God. "Light" is a very penetrating, searching thing. Do you wish "light" to come into your soul? That entrance will disclose strange things, the hidden wickednesses and weaknesses that are in your heart, just as the sunlight coming into a dark chamber shows all the dust and the dirt, which lay as thick before, but till then unrevealed. Again and again in God's word "light" is joy, and our "God is light." Then our God is a happy God. Then we are happiest when we are most like God. Keep near Him, and you will walk in sunshine. The heart where He is will always carry its own inner radiance; and glad thoughts and sweet smiles will by their beautiful reflections be the best preachers, and tell to the whole world that "God is light." Things at this moment may be dark about you in the world, and darker still when you look down into your own heart. Think of this. Go up and down in God. It is all "light" there. It is a wonderful triumph of scientific power by which man has learnt to paint by the sun, and by a process of simple nature every object can cast its image only by "light." But what is all photography but a shadow of the still higher truth that there are passings and repassings between a soul and God by which God casts His own image? and if only we look, "we shall be like Him," here and in eternity, just in proportion as we "see Him as He is."

J. Vaughan, Sermons,13th series, p. 173.

References: 1 John 1:5. E. Blencowe, Plain Sermons to a Country Congregation,vol. ii., p. 27; Clergyman's Magazine,vol. v., p. 31.

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