1 John 4:17

The Fear of Death.

I. Is not the bondage to the fear of death the one heavy burden of life? I do not mean that the fear of our own individual death is a constantly present fear. It may but seldom occur consciously to the mind. But though the prospect and the thought be banished, the bondage abides still. The hunger of a soul is felt, though the attention be distracted from its existence. A life occupied only upon the things which perish feels resting heavily upon it a burden; and that burden is the bondage to the fear of death. The weariness of a worldly life is in part bodily and mental fatigue, but it is more than this: it is the protest of a spirit which was meant for other things. To have forgotten death, to have put it out of sight, out of our reckoning, is itself the completest death. The enemy is not to be conquered by closing the eyes upon him. He is a conqueror, who is only to be cast out by another conqueror.

II. St. John in our text declares that fear has a conqueror's power; it can inflict torment. It is a power which requires another stronger power to exorcise it. This power of grace is "perfect love." In this Epistle St. John does not speak vaguely and sentimentally about love. He connects it directly with God's goodness to us, and with our duties as children of the Father. And as love grows, fear, the fear that has torment the fear, that is, of finding Him a God of hate in the next world whom we have found, by blessed experience, to be a God of love in this becomes no longer tenable. It is forced out of the soul by the spreading roots of affection and trust, for while it abides it is the lingering shadow of unfaithfulness. Love is not the grace which has made obedience superfluous; it is a feeling which, like Aaron's serpent, has swallowed up all the rest, which has taken up into itself, absorbed, duty and obedience, as unconscious and spontaneous offerings of the will.

A. Ainger, Sermons in the Temple Church,p. 101.

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