Exodus 3:3

I. The story of Moses is the story, at first, of failure. Two great streams of influences moulded his life, the one drawn from the Egyptian surroundings of his early days, the other drunk in with his mother's milk and his mother's teaching. On the one side he had the speechless-eyed deities of Egypt looking for ever into his face, on the other he had a belief in the governing providence of God. He expected to find amongst his own people aspirations after better things, and responsiveness to his own spirit, but he met with chilliness, coldness, and refusal to follow. Then came his exile in Midian, an exile from all his early dreams and hopes, from the position he had in Egypt, from the future which flowed before him.

II. The vision was the revelation that restored him to faith and energy. The revelation was threefold. It was a revelation (1) of permanence, (2) of purity, (3) of personal power. A revelation of permanence, for the bush was not consumed; it held its own life amidst the devouring flame. A revelation of purity, for before he could enter into the deep meaning of that vision, a voice had bidden him "put his shoes from off his feet, for the place on which he stood was holy." A revelation of personal power and love, for out of the distance, out of the background of the vision, giving it its heart and life, came the voice of Him who proclaimed Himself through all the changes and vicissitudes of the life of Israel, as the God of Abraham, of Isaac, and of Jacob.

III. The revelation was not for Moses alone. There is in every common bush the light of God, and only those see it who draw off their shoes. We forget to turn aside to see the great sights about us. If we give our hearts leisure to meet with God, God will meet with us.

Bishop Boyd-Carpenter, Contemporary Pulpit,vol. vi., p. 91.

References: Exodus 3:3. Parker, vol. ii., p. 308. Exodus 3:4. H. Allon, Congregationalist,vol. viii., p. 469.

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