Exodus 34:30

(with Acts 6:15)

In reading the account of Stephen's death and of the supernatural light that flushed over his face, one is led to think of a similar scene in the life of Moses, and to put the two together for the sake of comparison. The more attentively we study the two incidents, the more we shall find that they have much in common, as both men belong to the same Divine mould, and yet much in contrast, as they belong to ages and dispensations wide apart.

I. We may compare that view of God which is reflected on the face of each of them. The vision that Moses saw was what is termed (Exodus 33:18; Exodus 33:22) "God's glory." It revealed the purity of God, but had no distinct features; it promised mercy, but the way of pardon was not made plain. The object presented to the eye of Stephen was "Jesus Christ standing on the right hand of God." The purity which in the day of Moses had no distinct features has formed itself into the countenance of the Son of God, and the mysterious mercy descends from God's throne by a new and living way, in the person of the Mediator.

II. We may compare the effect of the view on the immediate witnesses. In the case of Moses the effect was mainly an external brightness; the beauty of his face had something of terror with it. The beauty of Stephen's face consisted more in Divine expression than in supernatural brightness. Its appearance did not outdazzle or overawe the beholders. The one transfiguration was bright, but formless, the shadow of the shechinah on him who sees it; the other was the beauty of the soul that has beheld Christ.

III. We may compare the crisis of life in which each of these transfigurations occurred. Moses was in the fulness of his power and success as a Divine messenger; Stephen was placed as a criminal before those who sat in Moses' seat, and was charged with breaking in pieces the law which Moses gave.

IV. We may compare the effects on the surrounding spectators. In the case of Moses the impression made soon passed away; in the case of Stephen the ashes of the martyr became the seed of the Church.

V. We may compare the permanence of the transfigurations in the subjects of them. The brightness on the face of Moses faded away as he receded from the great vision. Moses was descending the hill of God with a brightness which was continually dying; Stephen was ascending the higher mount with a glory growing to all eternity.

J. Ker, Sermons,p. 170.

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