Ezekiel 36:37

The text summons us to prayer. Constant prayer, unceasing watchfulness are what our interests imperatively demand. These the Christian life requires, and these the crown of redemption rewards.

I. Nature itself teaches us to pray. Like our intuitive belief in the existence of the soul, or in man's responsibility, there seems to be lodged in every man's breast, what I may call an instinct to pray, and an intuitive belief in the efficacy of prayer. Prayer must be natural, because it is universal. Man is, as it were, instinctively moved to cast himself into the arms of God, to seek Divine help in times of danger, and in times of sorrow to weep on the bosom of a Father who is in heaven.

II. Notice some difficulties connected with this duty. (1)The decrees of God, say some, render prayer useless. Are not all things, they ask, fixed by these decrees irrevocably fixed? This objection is not honestly, at least not intelligently, entertained by any man. For, if the objection is good against prayer, it is good against many things besides. If it stops action in the direction of prayer, it ought to stop the wheels of our daily business. If a good objection against prayer, it is an equally good objection to sowing, ploughing, taking meat or medicine, and a thousand other things. (2) Others, more earnest and honest, reading that "without faith it is impossible to please God," say that from want of faith, their prayers must be useless. Most false reasoning. The Apostle says, "I will that men pray everywhere." "God will have all men to be saved." We take the simple word, nor trouble ourselves about the metaphysics of the question.

III. Prayer must be earnest. Prayers without wishes are like birds without wings; while the eagle soars away to heaven, these never leave the ground. If you would have your prayers accepted, they must be arrows shot from the heart.

IV. Prayer is powerful. Prayer changes impotence into omnipotence; for, commanding the resources of divinity, there is nothing it cannot do, and there is nothing it need want. It has just two limits. The first is that its range is confined to the promises; the second, that God will grant or deny our requests as is best for His glory and our good.

V. Prayer is confident. "Jesus, our High Priest, has entered within the veil, and having reconciled us to God, we have boldness to enter into the holiest by the blood of Jesus."

T. Guthrie, The Gospel in Ezekiel,p. 369.

References: Ezekiel 36:37. Spurgeon, Sermons,vol. iii. No. 138; Ibid., Morning by Morning,p. 50; Preacher's Monthly,vol. ix., p. 187. Ezekiel 36:37; Ezekiel 36:38. Spurgeon, Sermons,vol. xxii., No. 1304; J. Sherman, Thursday Penny Pulpit,vol. ii., p. 347.

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